Saturday, 18 May 2013

Gathered and scattered: a sermon for Pentecost

A sermon for Pentecost...
Acts 2: 1-18

[the idea here is a sort of rhythmic repetition, snappy and fast-paced and flowing, and bringing in some of the lyrics to the following hymn 'Gather us in'... I feel I got boxed in earlier in the week by the post-sermon hymn... it ain't pretty, but never mind]

Let us pray:
Spirit of the living God
Fall afresh upon us –
Help us to hear your voice in word and in our thoughts...
Amen.

Gathered in
Gathered together in one place
All the believers –
in one house
Sitting ...
Talking
Pondering upon Jesus:
Jesus who had so recently been among them
And who had been himself 
gathered
up to God the Father....
but, who, before he’d gone
Had asked them to gather...
And so, 
they did.

In a room,
In Jerusalem...
Gathered together
Gathering their thoughts:
They waited...
And wondered:
Wondered what those last words of Jesus had meant:
‘You will receive power from on high’
‘I will be with you always’...
Always?
But he’d disappeared...
Gone to the Father;
So, how was that possible?

Called and gathered
They had been on an incredible adventure:
A roller-coaster ride of mystery and wonder
Of friendship and laughter
Of weddings and wine
loaves and fishes
Palms
Processions
Cheers, betrayal, and jeers
A journey of fear, denial,
Slaughter and scattering.
...and unspeakable bewildering grief...

And then
Day’s dawn in a garden
And the world... turned upside down
as a stone rolled away... with resurrection’s promise fulfilled.

They gathered again
He appeared in their midst
With bread and wine and blessing
And the promise of a helper...

On a day 
when they’d gathered together again,
A sudden unexpected noise
Loud:
 like wind blowing out the cobwebs in the corners of the mind
Blowing and rattling the windows of imagination open
Blowing wide open the doorways of their hearts
as the flames of the Holy Spirit danced in their midst:
their eyes opened as if seeing for the first time;
And their hearts were comforted by the warmth of holy fire
And their minds understood 
the words:
‘I will be with you always’...
And in response:
So excited that together they left the room
And, like the Spirit rushing into that room and into their lives...
they rushed out into the world:
Excited
Amazed
Shining and blazing with the light and life of God’s love.
Proclaiming what had happened to all who would hear.

...And some who heard thought they were drunk
but others from all around the known world mysteriously heard the joyous good news in the language of their birth.
And 3 000 were added to the number of believers that same day.

And as they gathered,
So they scattered – to be witnesses
And to call and to gather others...
Who, in turn, would scatter
and proclaim the good news of the message of Christ
down through the ages...
Generation upon generation,
Gathering and scattering,
Fired by the prompting of the Spirit,
Hearing and sharing the story:
Eating bread,
drinking wine.
Remembering the one who had called them
and caused them to gather
Who told them that He would be with them always;
Then - 
told them to scatter and to share the good news...

And now,
here,
in this place,
in this room,
we gather:
Week in, week out,
We gather.
Why?...
Because Christ has called us here –
although maybe in a less dramatic way than those first followers on the day of Pentecost:
the drama which was the birth of the church.

We gather, because 
it’s something we just 
do:
Almost a routine...
We get up
Get dressed
Have our bacon butty
or our cereal
or even that slice of leftover pizza...
and, at the Spirit’s prompting –
even though we may not have realised that’s what it was –
we answer the call:
we gather in this place
as generations before us have gathered;
we hear again the good news...
 
That good news is about friendship:
God, in Jesus, saying:
‘I call you my friends’
God, through the Spirit
Being with us – 
always.
The friendship expanding as we, in turn, say to our neighbours:
‘I call you my friends’
As we stand alongside,
and walk with those around us –
in joy and in pain and in all the in between....
We are called to gather,
in order to scatter
and so we share the love of God.

Here,
in this place,
in this room,
we gather:
and although at times we may not even be aware of it...
Here, in this place, 
new light is streaming
now is the darkness vanished away.  
The One who calls us friends
is with us still
in the mystery of the Spirit;
That same Spirit
who blows through this room
making, in our hearts, a home:
comforting and encouraging
challenging and inspiring...
with us always
calling us to gather
to hear again the good news;
to remember
and to respond once more:
to shine;
to blaze with the light and life of God’s love
and then to scatter from this room
and go and share:
share the good news with all:
the good news
that God calls us friends
that God is with us always –
that God will never leave us or forsake us
that we are loved regardless of age, or gender, or orientation,
or even if we did have that leftover pizza slice for breakfast...

Here in this place
Gathered together as God’s called people -
Even now...   
 the breath of God’s Spirit is filling the room,
Swirling around us
and within in us
Reminding us that 
even as we scatter and think about what God might be doing 
in our own lives,
And in the life of the world - 
that we are not alone, 
that each of us is part of something much, much bigger: 
that we’re bound together in friendship – 
with each other
And with God,
Who calls us
And gathers us
Loves us
and scatters us
and who, in the Spirit,
is the fire of love in our flesh and our bone -
and who encourages us to tell 
the greatest love story the world has ever known.
Amen.

Saturday, 11 May 2013

careless talk does cost lives: musing on *that* General Assembly report, May 2013

Having posted the following in a closed space amongst friends, I have decided to open it out a little for some possible discussion.  It concerns my horror, yes, I will use that word, at some of the comments made in the Church of Scotland report coming to the General Assembly this year re. LGBT people who are in relationships, and whether they should be allowed ordination/ ministry roles.  Amongst some of the very badly worded parts of the report, were comments on the death penalty....
 
Dear wonderful ones
Maybe I'm off-beam on this, but crumbs, regardless of what side of the theological fence, there are comments that are just ...
well... words fail me... :(

The Church of Scotland has been undergoing, for what now seems a millennia, conversations upon LGBT folk and the Kirk. This latterly with particular reference to the ordination of LGBT people who are in a relationship.
In 2011 our General Assembly voted, unexpectedly, to set up a Commission tasked with exploring theologically what was termed the 'revisionist' [or moderate to liberal] trajectory and report back in 2013.
The report has now been out for a week. [link below].

The Commission has neither explored the 'revisionist' trajectory, nor has it done any basic theology -
e.g.
how do we explain the existence of 'gayness';
questions concerning the image of God/ and being created in God's image;
practical/ pastoral theology - if we insist upon imposing celibacy/ imposing a higher standard of morality on LGBT people what implications does this have on the way we minister to LGBT folk? etc. etc. etc.

What has been presented is a rehashing of the same old hermeneutical set-pieces...including those 'joyful friends' - bestiality, paedophilia, incest, and some glorious unthinking misogyny as well.
These I am used to, even as I shake my head wondering how they are even deemed to be valid arguments any more.
My problem is with one word: 'however'...
I have been disquieted ever since I read it, and a subsequent comment; both reference the death penalty.

I woke up this morning and 'that' report was on my mind and in my heart;
I realised that there has been a slowly building, cold, clear anger emerging, particularly re pages 79 and 84 of the report and these two comments concerning the death penalty.

Let me highlight these:
note the unstated, yet implied sense of regret that comes across with the very careless use of the word 'however' [my caps], and perhaps also a sense that LGBT folk should think themselves lucky not to be executed any more, [well, at least in the UK] and should just... shut... up.
7.6.3.1.9 Leviticus 20 [p79]
‘We do not seek to apply the death penalty today, hoping that an offender may yet come to faith and repentance in the Lord Jesus Christ, acknowledging their sin and receiving forgiveness. HOWEVER, we must recognise that our God considers such sexual sin as an offence against his nature and his holiness and his appointing such punishment for this sin cannot be ignored or treated lightly.’

And surprising, in light of the 'traditionalist' castigation of 'revisionists' doing so [namely: Jesus never says anything about homosexuality - I would actually agree here with the 'trad' criticism; it is not a valid way of making a case], the 'traditionalist' writers arguing from the silence of scripture to imply the tacit approval of Jesus concerning the execution of gays:
7.6.4.1 The Lord Jesus and the Gospels [p84]
The Old Testament law books prescribe the death penalty for homosexuality (Leviticus 0:13), adultery (Leviticus 20:10) and prostitution (Leviticus 21:9). While Jesus condones neither practice, the Gospels record instances where Jesus did not demand the death penalty for people practising adultery or prostitution. There is no recorded instance of him overturning the law’s requirement for homosexual conduct’.

No. No. NO.
Words are important.
Words are powerful.
These words are not merely offensive,
nor are they just irresponsible.
Let us be clear:
these words are dangerous and could cost lives.
These words above send out a message that subtly - or not so subtly - lend some 'authority' to those countries in which the death penalty does still operate in the case of LGBT folk who are found to be in a relationship.
There is an implied approval that this is the right action.

How, in the name of all that is good and holy, can we approve this report?
I am sitting here quite calmly writing this, but filled with quiet horror at the almost inadvertent revelation of a very, very deep-seated prejudice that so values the ideological point, that it dispenses with the value of human life... in a manner that is so casual as to be chilling.

link - http://www.churchofscotland.org.uk/news_and_events/news/articles/church_theological_report_published_today

Saturday, 20 April 2013

three words for when you don't speak 'sheep'



'cool shepherd'

 And here we are, after a blogging absence due to wrestling with Mr Knox and some particularly stubborn sinners from the 16th c [who are still refusing to give in, but they will, oh yes indeed...c.5-6 weeks].  I have started probation at 'seaside parish' and have been settling in over the last couple of weeks - loving the time so far.  Tomorrow is the first sermon and I feel very, very rusty!  
Following last week's story of calling disciples on the beach, I'll take up the thread by thinking about the characteristics of the One who calls, using Ps 23 and John 10: 22-30.
During the week, I had the most excellent fortune of hearing Rob Bell, who was speaking in the 'burgh.  I pinched 3 words from him to frame the sermon - for, with, ahead.... Blessings on that man - great speaker.  
Here's my small attempt to preach on what is a ridiculously familiar passage...
-------------------------------------------------------------------------------------------------------------------

Last week, we heard a story about fish
and of fishermen;
about a barbie on the beach,
about a call to follow Jesus.
This week, in our readings,
we’ve heard about sheep
and of shepherds
and of the qualities and characteristics of the one who calls us to follow.

In the gospel passage we heard earlier,
Jesus identifies himself as a shepherd:
he knows his sheep,
they listen to his voice.
In the psalm,
we heard about what the shepherd does:
how he looks after his sheep. ...

Now, having grown up in a coastal fishing town,
I confess that I speak fish, better than I do sheep...
and, having spent the last 20 or so years living mostly in towns and cities
my opportunities to learn to speak ‘sheep’ have been pretty limited...

Just by way of taking a wee straw poll here:
apart from those occasional drives in the country
or even going on holidays in the countryside,
and apart from those moments when you’ve found yourself watching wee lambs sproinging all over the place
– ‘sproinging’ ...being the technical term J
A show of hands, if you’re willing:
how many of you have spent most of your life in a more urban, town environment?

Those who grew up in a farming community will ‘get’ the descriptions just that bit more than those of us who are basically townies at heart –
Sure, we see the metaphor,
our imaginations fill in the sense of the thing
and we get a glimpse of where it’s going,
but because we’re not grounded in the reality of a farming context we might have a tendency to be a little pink and fluffy in our thoughts...
or maybe that’s just me!
But I do know that sometimes it’s easy to feel a little disconnected to what both the psalmist and Jesus are talking about when it comes to sheep and shepherds. 
Which got me to thinking about how the psalm might be written if you didn’t happen to come from a farming community?
How might it be written if you spent all your life in the frozen wastes of the Arctic Circle, for instance?
Or if you lived on a remote island in the South Pacific?
And then I had another thought:
what if you’re from a place and culture where there are actually *no* such things as sheep and lambs and shepherds –
if you were translating the bible into a language where the words ‘sheep’, ‘lamb’ and ‘shepherd’ didn’t actually exist?
And here’s another question [so many questions, so little time!]:
if we were to re-write the psalm in our own context - at seaside parish - how might we do it?
Those of you who like a challenge might like to give this a go during the week - and if you do let me know how you get on!

But, back on track:
what would be the essential thoughts
and ideas you’d be trying to get across regardless of whether the description concerns shepherds, butchers, bakers or even candlestick makers ...?

Three thoughts – using three words:
With...
For...
Ahead...
First word: with –
The Lord is with us:
We know this from the story of Christmas:
God all-powerful, made God all-vulnerable –
Dependent upon the hospitality of the human heart to take him in....
The one who spoke the universe into being
The one who breathed us into being
The one beyond all time and space...
Becoming human
Becoming
One
With
Us.
Understanding first hand what it is to be human
What it is
To be us...
In cell, and skin and bone;
In all it’s crazy, messy, funny, sad, mundane, and sometimes scary glory.
God in Jesus,
Jesus as human;
Shepherd, teacher, friend.
With us.

In another psalm, psalm 139,
the psalmist states:
‘You are all around me on every side...’
And asks:
‘Where could I go to escape from you?
Where could I get away from your presence?
If I went up to heaven, you would be there;
If I flew away beyond the east or lived in the farthest place in the west,
you would be there to lead me,
you would be there to help me.
When my bones were being formed,
when I was growing there in secret,
you knew that I was there - 
you saw me before I was born.’

The Lord is with us:
With us in the places of refreshing
With us in the dark reaches of the night.
But always,
Always,
With us:
Awesome thought.

Second word: for.
The Lord is for us:
On our side
Protecting
Guarding
Guiding
For us in our times of need:
We shall not want.
For us:
Rather than watching us beg for a place at the table,
we’re invited in as honoured guests at the banquet
For us – and blessing us
For us – and setting us free:
free to live life authentically,
to the full...
full to overflowing.
For us in both the good and the bad
The joy and the pain:
For us when we feel hemmed in on all sides
When we feel there is no-one who hears us
or is on our side.
The Lord is for us with a staff, a shield,
With a hand that pulls us through the valley of shadows.
And, as Jesus states not once, but twice in our gospel text:
For us so much that he will not let us be snatched away.

Third word: ahead.
The Lord is ahead of us:
the one who knows us
and who calls us by name
walks ahead of us.
If you happened to be wandering around the countryside in the Holy Land
And, if you happened upon sheep and a shepherd,
chances are that the shepherd would be up ahead of the sheep,
not urging them on from the back
but leading from the front.
The Lord is ahead of us:
where it’s better to see the dangers and meet them head on;
to see the obstacles in the way
and make a clear path.
Ahead of us leading us on the right path
Keeping us on track
Making a way forward rather than leaving us to wander in ever-increasing, ever-dizzying spirals:
Beckoning us to move with him,
moving us from destructive patterns and ways of being,
coaxing us to leave behind
those stale and brackish
soul-sapping routines and ways of thinking...
urging us instead, to pools of fresh, life-giving water...
Ahead of us:
bidding us to be open to the unexpected,
the unimagined,
firing our hearts and souls
to say ‘yes’ to God
and ‘yes’ to others;
doing this by widening the perimeters of our thinking.
Ahead of us
Moving us beyond ‘it can’t be done’
into an exploration of limitless  possibilities as we follow in faith.
Ahead of us
teaching us what it is to be people of vision.

And so we follow:
The one who is
With us
For us
Ahead of us...


As we follow
So we do also...
What does our calling look like?
As God is with us
So we are with God...
And with friends
And family
And the friendless and forgotten.
With those who can’t quite remember their name
But whose names and stories are nevertheless remembered by God, and by us.
With those who are lonely, or alone
And who yearn for a cup of tea and a good blether,
With those who only hear harsh words and long for kind ones.
With those who are afraid, who are ill, who despair.
With those who weep and with those who rejoice.

As God is for us
So we are for others:
For those who have no-one on their side.
For those forgotten by the system
For those living in fear –
Of failure
Of not quite measuring up
Of hunger, poverty, or harm.
For those who would never dream that they, too, might have an honoured place at the table...
we are for them, passing them plates and filling their cups as welcome friends...
no longer 'them' and 'us' but brothers and sisters together.
As God is ahead of us
So we go ahead
Clearing the road of obstacles
for those behind us...
we go ahead and show the way to places of rest from the mad busyness of life –
creating space to be, away from the exhausting pressure to do, to achieve, and just be a cog in a machine.
We go ahead,
Instead of going around and around in circles of ever-spiralling arguments –
In which a brick is thrown and a brick thrown back...
And a tank is sent in
And a missile answers...
We go ahead by stepping out of the circle
And picking up a cross
Picking out a path through the junk
The mess and the carnage...
Like the one we follow
Who is both shepherd
And lamb of God.
We go ahead:
widening the path so that goodness and mercy will not just bless us but others...
Knowing that as we do
we need not fear
we shall not want
there is more than enough:
overflowing cups of goodness and mercy
all the days of our lives.
And knowing
That the one who calls us
Guards us and guides us
Leads us and loves us
And never, ever lets us go.
Amen.