Friday, 20 November 2009
'M' is for...
Morning and movement: this morning's walk from Iona Abbey in the darkness before dawn to the Jetty...
seeing and hearing the waves of a very full tide crashing on the jetty, smelling the salt, watching the stars...
waiting and watching the twinkle of tiny ferry lights slowly approaching from Mull to come and collect an odd assortment of folk...
morning light breaking over Mull as the bus travelled from ferry to next ferry... morning munchies on the MV Isle of Mull - sausage and egg roll with steaming hot chocolate. Excellent and wonderful and exhausting and exhilarating all in one.
MTh - and having survived it - and for Masters graduation on the 26th Nov. even while now guddled in the midst of the Doctorate... and so it goes on!! :)
Music.... and ... Mendelssohn given the Iona/ Hebridean morning... and for the very evocative Fingal's Cave:
Tuesday, 17 November 2009
be back soon...
If you're going to have to be in a lot of committee meetings, at least it's a nice place to endure them :)
carved hands, Iona Abbey cloisters...
Thursday, 12 November 2009
'it's the end of the world as we know it, and I feel fine'
Some thoughts for this coming Sunday....Psalm 16
Mark 13: 1-8
Hebrews 10: 19-25
Was involved in a 'flurry of emails' style discussion the other day with a friend and noted the apocalyptic delights awaiting those of us who tend to follow the lectionary cycle for preaching. I remember saying 'well, you've got to love the apocalyptic readings... no, really, you do... nobody else does.'
Readings this Sunday include Mark 13: 1-8, in which Jesus predicts such cheerful matters as the destruction of the temple, wars and rumours of wars, earthquakes, famines and alien invas... um, maybe not the aliens bit. But certainly the pre-cursor signs signifying the end of the world as we know it.
So what are we to make of all of this stuff? My sense is, that when it comes to such readings, folks like La Haye and Jenkins with their whole money-spinning 'Left Behind' business have a lot to answer for. But they are not the first ones to jump on the doom and gloom bandwagon - they follow a looong historical path. Johnny Knox made fine use of judgement and apocalypse [having moved on from Order of Excommunicaiton, I'm now working on his Order of the General Fast - oh happy day] and so it goes right back to the early church. What I've always wondered is why this particular path continues to be walked down... but then, not only is fear good for business, it's a useful form of social control. What conveniently seems to be forgotten is hope.
So even in the midst of terrible things, as I read the passage from Mark, what strikes me is not fear, but hope.... Jesus says 'do not be alarmed'... it's sort of the textual equivalent of carrying a towel with the words 'don't panic' printed on it [not being one to resist a good Hitchhikers Guide reference wherever possible!]. Teamed up with the latter half of the Hebrews text, [Hebrews 10: 19-25] the reason not to panic can be seen....
Although things can appear to be awful - things collapsing, wars, violence -
we have confidence to approach God, and we also have hope, because He who has promised is faithful.
While a normal reaction on reading apocalyptic literature might be one of fear, the actual purpose is often the opposite: it's to instil hope.
It's to remind us that God's in charge.
The Mark passage talks of 'birthpangs' - it's not the end... it's a new beginning.
And the writer to the Hebrews talks of 'a new and living way.
These passages are hope-filled passages, not fear-filled passages...
They're about:
transformation and restoration,
and also reconciliation...
the healing of old hurts.
Teamed up with the psalm for the day, Psalm 16, we get a picture of who we have faith in... believing in God who:
responds...
we cry for protection and God is our refuge;
we seek wisdom and God gives good counsel/ instructs us;
we feel abandoned or afraid and we are reminded that God is constantly at our side and never lets us go;
we despair and God teaches us to rejoice and makes our hearts glad [and not in a Pollyanna kind of way];
we are lost, or not quite sure of the way, and God shows us the path of life.
Change will come - and that can make us a little fearful.
Change will come - that's always been a given in a finite universe.
But that change is in the hands of the One who holds all things and who is faithful, and who loves us.
That change will be a radical transformation of all we've ever known.
To steal a line from Star Trek: 'it looks like life, Jim, but not as we know it....'
The end is just the beginning, and that beginning is greater than our wildest imaginings.
The 'Day' is approaching.
The 'end' is nigh.
'It's the end of the world as we know it... and I feel fine'
Tuesday, 10 November 2009
the wheels of uni. admin go 'round and 'round...
I have spent the last couple of days wrangling with various admin. departments at university trying to get permission to graduate.
MTh had been submitted at the end of August. Moving into the doctoral programme, I wasn't able to officially matriculate until the College that the School is a part of had sent word to Registry.
Several weeks later, my identity as 'student without status' came to an end and I was allowed to matriculate as all my results had been received by the College.
Hurrah.
So...
thinking life was hunky dory and graduation was in sight for the end of November, I continued getting to grips with the thesis, waiting for the College to send out notification of the award...
which I would then send to Registry to enable me to graduate....
and waited...
and waited...
and the deadline loomed...
there's a 3 week cut-off point, after which you can't graduate and have to wait for the next lot of graduations [winter and summer].
Waiting stopped.
Pro-active initiative [induced by slight alarm] seized the day.
I began to chase it up last week as time was rushing past.
I talked to Registry...
they confirmed I could not register until I had been given my award...
I talked to the College of Humanities...
They told me to register for graduation.
I went back to Registry...
Then back to the College, asking why, given that they had all my records and had allowed me to actually matriculate... why couldn't I graduate please?
I began to get dizzy...
verrrrry dizzy.
Circular discussions have a way of doing that to a person.
After several hours yesterday and today chasing all of this at last:
Letter of award sent to me via email from College whilst simultaneously on the phone to Registry guy who was telling me the deadline had just passed but we could do this... but we needed confirmation from College committee who were meeting on the 16th to discuss the MTh Research major dissertation folks... oh, but this was waaaaaay too late to graduate... oh, wait a minute... ahhh, we have an email... you'll be okay.
Still with me?
Anyhow...
after all this running around, to-ing and fro-ing...
Cinderella does get to go to the graduation after all.
Not so sure about a mate of mine, who is still in the dark about whether he has passed or not.
Sing with me...
The wheels of uni. admin go 'round and 'round
'round and 'round
'round and 'round
The wheels of uni. admin go 'round and 'round
all day long...
Still, the admin. labyrinth of academia is good training for the church, I suspect!
Sunday, 8 November 2009
...and now for something completely different: the ukelele
Saturday, 7 November 2009
there's nothing that is not tainted, and nothing which can't be redeemed
It is good to have good intentions
[although the road to Hell is apparently also paved with them].
It is good to act on those good intentions.
It is even better when good intentions are acted upon in as ethical a manner as possible.
So far... so 'good', but what happens in a world which is full of contradictions and multiple shades of greys and underneath so many good acts there is the possibility for sub-texts and agendas to lurk?
There is nothing that is not tainted....
Why am I rambling on about intentions - the good, the bad or the just downright ugly? I need to try and tease something out in my head to which there are no 'right' answers... and the wisdom of friends is welcomed here. Although I suspect this post won't really make much sense at all...!
I won't go into what prompted this line of thinking - suffice to say it involved good intentions and some comments about the unethical practices of a particular organisation [which was not the organisation that was actually being used, but of course it's always useful to be as fully informed as possible]. This recent situation is not isolated, but similar scenarios have occured from time to time...
trying to wade through the mire in the hope of doing something good,
searching for what is hoped to be the best / most ethical way of doing something...
acting upon it while knowing that no matter how ethical or good an organisation is, that there will be flaws, that there will be folks who are somehow offended by the manner in which that group do something.
And I've often wondered what one does?
I'm one of life's cheerful optimists, but even I begin to feel paralysed by it all.
It is a quandary.
If I choose to point fingers at any organisation which might in some way be 'tainted' and refuse to work in some way with them what is the possible outcome?
Do I congratulate myself on the strength of my ideals?
Do the service users/ those who benefit lose out on the support, but warm themselves with the knowledge that at least they won't be helped by an organisation that some see as 'tainted'?
There is nothing that is not tainted...
but do I do nothing?
And then I begin to think that somehow, there is also a subversiveness about the fact that even in the process of using tainted structures for good... they can somehow be redeemed. And in the very act of employing the structure for good, you have more of a way in to be able to voice concerns and try to effect change from within.
And in the process... people can still be helped.
All things can be used for ill.
But all things can also be used for good.
There is nothing that is not tainted, and nothing which cannot be redeemed.
Hmmm, I am quite Augustinian at times!
Tuesday, 3 November 2009
surveys and questions and stuff like that...
1. Where do you blog?
Over at http://apilgrimsprocess.blogspot.com/
The Church of Scotland are asking wannabe ministers to keep a journal to encourage us to engage with and in reflective practice... and I thought blogging might comprise a part, but not all, of this.
2. What are your favourite non-revgal blog pal blogs?
I love, love, love http://beautytipsforministers.com/
Peacebang is awesome and hilarious and wonderful.
I also like Roddy's blog at http://abbotsford.typepad.com/abbotsford/
He's a liturgical creative genius and all-round good guy.
3. What gives you joy?
Jesus pretty much floats my boat... as does ginger beer, kite-flying on the beach in the sunshine, conversations filled with laughter and love, and the banner pic is the beach at the end of my street - I am blessed indeed to sit on it, listen to the waves, watch wonderful sunsets, be blown along it in the wintry gales, watch the lights twinkling on the other side!
4. What is your favorite sound?
Sitting on the beach at twilight, hearing birdsong and waves.
5. What do you hope to hear once you enter the pearly gates?
'Welcome home!'
6. You have up to 15 words, what would you put on your tombstone?
'And now for the next great adventure...'
7. What color do you prefer your pen?
I presume this is ink, not casing??? If ink - and if a proper fountain pen as opposed to a throw-away cheapie, I love brown ink.
8. What is something you want to achieve in this decade?
Over the next 4.5 years to have done my PhD, finished training for ministry, and found a church to be called to and to be ordained there. Oh, and to have kept my sanity and sense of humour vaguely intact.
9. Why are you cool?
I live in Scotland, the frozen wastes of the North, in the UK... I am generally always cool and sometimes very cool... brrrr.
10. What is one of your favorite memories?
A glorious mid-summer in the Orkneys: was a most amazing sunset, casting the most incredible and beautiful light all about the place. Was sitting in St Magnus Cathedral listening to the Scottish Chamber Orchestra playing 'Fantasia' on a theme from Thomas Tallis by Ralph Vaughn Williams... and the light was drenching the old, old stone a wonderful orange-pink. I floated out of the concert feeling caught up in a waking dream and then drove with friends to the cliffs looking out to sea, gasping at the loveliness and wonder of it all.
Sunday, 1 November 2009
'rabbits', relaxation, and reflections...
I finally took myself in hand the other day, said cross words to myself, and decided to rationalise some things... and so I've been cutting away some of the mental undergrowth and clutter... as well as divesting myself of a couple of responsibilities.
Much better. Good plan.
And time off was had Thurs and Fri nights going out with friends and getting my perspective back at last. Was great doing something other than PhD work or church work: good to feel like I was doing something vaguely normal again.
Within several days I'm surprised by the change and how much more relaxed and focused I finally am.
Hurrah. I wonder why I always have to re-learn this one?
'Parish by the Forth' placement has been poddling on for nearly a month now and am getting to know new folks and new ways of doing things.
Enjoying it. Good bunch of people.
So utterly different from previous 'big Kirk in the toon' placement [which was great, but very, very different indeed!]. And of course, different from having been doing locum in 'leafy parish in the burgh' over summer - where I was just left to get on with stuff.
Am pondering the noticeable difference between degrees of responsibility: between being a placement student with minister;
and locum with more responsibility without minister - but if it goes horribly wrong still not as responsible as minister would be;
and also thinking back to times when I've 'parachuted in' to do the occasional pulpit supply.
There's a sense of slight surrealism being back in supervised placement after the freedom of the summer locum - it's fine, I'm not chafing under the bit... it just feels slightly odd, lol!!!
Am also teasing out difference between gathered church and local community church dynamics and particularly what it is like to be living in the parish in which I'm also working - I wanted to try to get an understanding of what the 'goldfish bowl' felt like and it certainly is providing food for reflective thought - will blog on that at a later point. The immediate effect is that I find myself walking down the street and smiling at anybody who walks by for fear of being told I've totally ignored someone. Sigh!! I'm sure this will settle itself down, but it's definitely an odd feeling.
I am very much enjoying the fact that there are kids around - even if that does mean having to occasionally do all-age addresses - like this morning. Which was a hoot and very interactive and seemed to go well. I have a group of small people who seem to have now befriended me, which is lovely.
I'm also getting to grips with the 'everyday stuff of life' such as visiting folks.... At some point I really want to take a bit of time to sift through my thoughts but this is being blogged almost as a 'note to self' for later.
I'm currently working my way quietly through a list given to me by my church supervisor.
There is a vast world of difference on several levels when it comes to visiting because of a need: baptism/ wedding/ funeral/ home communion, and the 'just popping in to say hello' visit. I find the former much easier - guess I'm just more used to that sort of visiting - than the latter. Might be a good exercise to sit down and ask 'why' the 'popping in' visit feels a little more tricky. And yet this afternoon's visit was very good, and out of it stuff arose that was immensely satisfying. As opposed to visit on Tues where I felt it hard, hard, hard to get any conversation and yet I knew it had been appreciated. Ah well.
This week is prep. for Remembrance service on Sunday, more visiting, Guild on Wednesday. At some point, my thesis may even get a wee look in. But I am pleased to be feeling more in step with everything.
Tuesday, 20 October 2009
'Passing' thoughts
Although having grown up on that big island, Australia, smaller islands also play their part in my genetic makeup...Lewis to the west, and Eday to the north.... I have lived here in Scotland nearly 18 years and have strongly identified with the notion of 'home' as being here. I remember the first time I crossed the border from England: sitting on a train bound for Edinburgh and crossing the imaginary line dividing up geography and culture and outlook. I had an overwhelming feeling of finally being 'home'. I had not, at that point, physically ever set foot in the place and yet somewhere deep within - maybe the land, maybe my ancestral DNA - called out with a wild, fierce joy: identity and belonging are powerful things.
And so today I sat, and passed, a small test as part of the journey to make official what is already a matter of the heart. It doesn't deny the Australian side of me: I rejoice in that too... but perhaps moving towards UK citizenship is about rejoicing in that other part of me as well. This way, perhaps, both halves are acknowledged, combined and comprise an integrated whole? But whatever this is all about, I'm glad I'm doing it. It puts an identifier marker in the sand perhaps.
And the tie in with my research? It's loose, but... my Masters thesis has been dealt with: I not only pass, but meet the criteria to continue onwards and do the Doctorate [which I've sort of been doing anyway] - research which continues to have at its heart issues of identity.
All is well and all is busy and all is very good indeed.
Monday, 19 October 2009
'L' is for ...
'Life in the UK test' not sure if it's a quite a 'gratitude' thing yet... but I'll be taking this test Tues 10.30am.Perhaps the point of thanksgiving here is in the fact that, suddenly, I have found it useful to be an early modern historian: the online practice tests keep coming up with huguenots as an answer to a migration question. Nothing like a bit of random knowledge to throw at folks. Bet most Brits don't know which group of immigrants arrived in the UK in the 17th c. due to religious persecution....!!! Why does one need to know this, I ask myself?!
Watch this space for pass or fail result.... I swear the percentage questions regarding what percentage of Brits are N. Irish/ or Scottish/ or Welsh/ or English will come up, as will the how many constituencies are there in the UK... and how many MSP's are there / where would one find an MSP? [127, and they're all at the pub, presumably?]
Thursday, 15 October 2009
'K' is for...
Kermit the frog and the Muppets in general... and for providing lots of childhood grins and giggles Knox - as in foxy Knoxy - my 16th c. homie and part of the Scottish reformation landscape, resulting in the
Kirk...in which I'm training to be a minister - once Mr Knox has released me from the doctorate :)
Kookaburras, kangaroos and koalas - why is it that 'k' animals are from Oz??
Kindness - the joy of knowing there are some in the world inclined to, and inspired to, practise random acts of kindness
Kissing - possibly an obvious one!!!
Krauss... as in Alison Krauss and Union Station - gorgeouso music
Wednesday, 14 October 2009
Musings on Mark 10:35-45, Muhammed Ali, and the things we hold to ransom
35James and John, the sons of Zebedee, came forward to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” 36And he said to them, “What is it you want me to do for you?” 37And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.” 38But Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or be baptized with the baptism that I am baptized with?” 39They replied, “We are able.” Then Jesus said to them, “The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized; 40but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.”
41When the ten heard this, they began to be angry with James and John. 42So Jesus called them and said to them, “You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. 43But it is not so among you; but whoever wishes to become great among you must be your servant, 44and whoever wishes to be first among you must be slave of all. 45For the Son of Man came not to be served but to serve, and to give his life a ransom for many.”
How do we use it?
Where or on whom do we focus it - God, others, ourself?
What is, and what does, power look like in the kindom of God within the godly community?
Real power is understanding that you can let it go...
when you don't need it...
when you know it is not your master but is rather a tool.
Real power is found in the context of kenosis - a self-giving - a giving away... demonstrated in the all-powerful God becoming all-vulnerable: human as we are human.
Are we ready to drink the cup of our humanity... and conversely are we ready to drink the cup of real greatness? Less the 'X-Factor', more the fear factor in doing so I suspect.
Friday, 9 October 2009
'J' is for...
Jelly babies and the particular, peculiar sense of satisfaction by biting their heads off first...!!Jeans and Jumpers for snuggling into as the days grow shorter and more chilly
Jokes in the form of long, involved stories told around a campfire/ barbie with friends and the long, slow reeling in followed by groans and grins.
Jumping beans for the endless fascination they provided at various points in my childhood
Jasmine and warm summer nights and the sweet scent of it hanging in the air
Jubilee and justice: those times of liberation and celebration and fresh beginnings
Journeys of many kinds, inner and outer, and for growing and learning and times of just standing still in awe and wonder on the road
Joy which bubbles up unaccountably at times, reminding me that God is good
Jesus for truly saving my life in the midst of the madness!
Sunday, 4 October 2009
'I' is for...
Iona - a rare and special place. A place of pilgrims, priests, poets and prophets...Island at Twilight, Iona
Soft and gentle
twilight falls
and moments,
small eternities,
drift by.
Beyond
the seagull's cry
the Sound
breathes waves
along the shore.
Sea pinks,
on jagged rocks,
stand calm and
wait for stars
that paint
hushed wishes
Friday, 2 October 2009
wisdom at the edge of the beginning
And so, onwards, to the next part of this training and discerning and reflecting - with the ever-present 'mantra' in mind: first, do no harm!
'Friday Five' - touching holiness
1. A place that holds a special memory? I love the Isle of Iona, in the Inner Hebrides. A place where I once lived and worked. Walking off the ferry there's very much the sense of encounter with God: a place where the gap between heaven and earth is tissue-thin....
2. A song that seems to usher you into the Holy of Holies? Without a doubt, it has to be 'Let all mortal flesh keep silence' when it comes to older style hymns... and modern stuff - 'Indescribable' by Chris Tomlin. Both manage in different ways to capture the awesomeness of the holy God we worship.
3.A book/ poem/ prayer that says what you cannot? Mother Julian's prayer 'all shall be well, and all shall be well, and all manner of things shall be well.' In the hard places, and the fearful places, it's this that comforts.

4. How do you remind yourself of these things at times when God seems far away? I'm a visual thinker... there's a great painting by a retired German priest called Sieger Koder [at left] which was immensely helpful when I was going and growing through the process of bereavement

5.Post a picture/ poem or song that speaks of where you are right now in your relationship with God...
In a place where I feel held and cherished and loved by God... [at right]
Wednesday, 30 September 2009
'H' is for...
High tide at Fisherrow... especially when it's at the same time as twilight... birds resting resting on the water chatting to each other after a hard day's scavenging, the sounds of small waves splashing on the sand. All balm for the soul
Home/ Hospitality for having a place to hang my hat, a 'sanctuary' space, and a place to share with others... barbecues and dinners and movie nights. Which also links to:
Hanging out - with friends over cups of coffee and good conversations
Humour - that vital safety valve to let off steam as well as to poke fun at my pretentiousness a bit! Life would be a dull, grey place indeed without this!!
Tuesday, 22 September 2009
Is confession good for the soul? Lectionary thoughts - James 5: 13-20
One of the passages for this coming Sunday, if following the RCL, is found in the epistle of James 5: 13-20...Over the last couple of years [and the next couple for that matter] my research has touched upon the identity of the community of the godly as 'holy', and of rituals of confession, penitence and reconciliation: these used in order to effect/ continue the community's holiness. Perhaps it's why reading the passage, that this particular verse sticks out.
- there's the traditional context of confession as the telling of offences one has done - a recounting of one's own sins;
- there's also the confession of telling of offences that have been done to one - a recounting of another's sin/s upon you;
- there's also the confession of recounting what Christ has done - the confession of belief.
The James text seems to imply that there's a healing context to confession - here both individually, but also and possibly more importantly, communally. This would apply to all three types of confession outlined above... and yet, truth-telling - the whole warts 'n all, hard telling of difficult stories is something that we as humans also struggle with - not just to tell, but to truly hear. I've been thinking a lot recently of one of the conference sessions regarding training for ministry that we had at St Andrews: the context of the confession of sins done by others to the one confessing. And the reactions of those who hear those particular confessions... disbelief, blame of the victim, a second attack. In this case, for the one truth-telling something that is painful beyond belief and which may have been put in a jar and placed in a cupboard and locked away for years, the sense of being punched in the gut, the sense of betrayal all over again... makes me wonder: is this confession, this truth-telling good for the soul too?
Monday, 21 September 2009
'G' is for...
Gumtrees and their graceful drooping tear-drop leaves... for gum leaves in billy-tea accompanied by freshly cooked damper wound around a smooth gumtree branch... the smell of forest gums... and distant hazy blue on warm summer days when the oil evaporates... mmmmm.
the GÃ idhealtachd - and my Gaelic-speaking grandfather, born at Port of Ness, Isle of Lewis... for an amazing history and language and culture.
Ginger beer - in all its glorious spicy-sweet yumminess. And remembering the soft 'pop', 'pop', 'pop' of home-brewed bottles occasionally bursting open in the lean-to outside... definitely a childhood summer sound.
Gregorian chant for its complexity and simplicity and beauty: prayer-song floating to heaven and following the musical theme...
Guitar - listening to great guitarists like John Williams - love his version of Concierto de Aranjuez - wonderful, inspiring stuff.
And tho' I'm quite a dire guitarist, I'm glad I taught myself to play years ago, and can sit and strum and sing and just 'be'...
Gloaming a wonderful word for a wonderful time of day: between sunset and nightfall
Gentleness: quiet, soft moments - spoken and unspoken, of tenderness and care and loving-kindness
Gratitude :) and being able to give thanks and maintaining the positivity that defies the urge that would too easily harp and whine and criticise. And that there is Someone Other to thank: I'm mindful of the old question regarding faith/ non-belief... on a wonderful day when all feels right with the world, and the natural mood within is one of immense gratitude and thanksgiving, what do athiests do? Which leads me to...
God who is the ground of my being, who holds me in the palm of his hand, who loves me beyond my wildest imaginings, who gives meaning to this existence, who is closer to me than breathing and yet beyond all comprehension, who is mystery and mercy... who has demonstrated
Grace beyond measure and who inspires me to make stumbling efforts to mirror that grace.
Friday, 18 September 2009
'F' is for...
for festivals, fez, and fluffy french bread....
Flora and fauna: forests and flowers and flying things:
freesias, frangipanis,
flamingos

for fairytales, fingerpainting and frankincense ... and fleeting moments of wonder and beauty.
for friends and friendships and shared funny moments
for feather quilts on cold winter nights...
for faithfulness and faith and a reason to believe
'E' is for...
Eating - good meals with good friends with easy, flowing, funny conversation. I love the communal intimacy and the strengthening and nurturing of relationships of all kinds that occur when eating together. Hmmm, and thinking of various occasions in the gospels where eating meals together feature: both the miraculous and the mundane. And the sense of sacred in the ordinary that can occur in profound moments of conversation at the table.
Earth - this amazing robust/ fragile planet with all its colour and noise and diversity of life and loveliness. For green and growing things, for things that creep and things that fly or climb or jump, for watery wonderfulness - creeks, rivers, streams, oceans, for gentle rolling hills or craggy snow-peaked mountains, for the sun and moon and stars that shine down upon it all. It is good, it is very good indeed.
and Earth - the smell of freshly ploughed fields.
Exceptions that fly in the face of conformity and which refuse to be put in a box and labelled.
'Erudition' - because of its context in an overheard conversation by two very earnest, tweed-wearing young people, many years ago on a train. They were discussing someone [and to the day I die I will never know who it was, and I quite like the delicious not-knowingness of it] who apparently 'wore his erudition like a badge.' Ever since, I've just adored that pompous turn of phrase.

Easter and new life,
new beginnings,
new possibilities,
new ways of being:
of hope in the darkness and restoration and release.
Monday, 14 September 2009
'D' is for...
Food, academia and the occasional animal today... :)Divine - as in chocolate as in fairly traded as in 'omigosh lovely'. Chocolate in this context is truly 'food of the gods'. Mmmmm.
Donuts - whether or not I actually eat the things they make me smile and think of the Simpsons and subversity and silliness.
Dolphins - and leaping and splashing and playing and joy.
Divinity - as in New College School of Divinity: a place where I've grown; where I've wrestled joyfully with words and concepts and occasionally some Scottish Reformers; and where I've sort of 'lived' for the last 5 years and moving into year 6 and the...
Doctorate - wow - gosh...! A little amazed that I'm doing this. Huge thankfulness and lots of joy. Maybe some tears a little later when the Latin grammar really becomes horrific and when I just can't read the handwriting on ageing manuscripts after several hours in the Archives. :)
Diversity - thankfulness for a wild, weird, wide and wondrous world in all its amazingness
Daffodils in Spring on Castle Hill, Princes St Gardens, hundreds upon hundreds of 'em - joyfully lifting their cheery heads to the sky and grinning at God. A happy sign of spring, new life, and riotous colour.
Wednesday, 9 September 2009
Codename: 'Voldemort'
I've been thinking once again on the moratorium concerning discussing same-gender relationships within the Church of Scotland.I've taken to referring to the current situation as 'Voldemort', given the fear attached to uttering that particular character's name in the Harry Potter series.
Re-contextualised for the CofS, instead of:
'you-know-who' and 'he-who-must-not-be-named',
we have:
'you-know-what' or 'that-which-must-not-be-named'.
This has gently bubbled back to the surface for me due to several factors:
The first was due to a very good conversation with someone concerning the power of language: she is a non-native English speaker. We agreed that words are powerful tools which can be used to both include and exclude, sometimes intentionally and sometimes deliberately.
By not discussing 'the elephant in the room' within a CofS context for the next 2 years, I wonder what message the non-verbal gives out to LBGT folks, and folk outwith the church? Do we truly think that if we don't discuss it, people will think that we've moved on...? And actually, are we deemed so irrelevent by society in general in the UK that they don't even know or care about what the church thinks anyway?
The second was prompted by the last day of ministry training conference in St Andrews, when we sang 'All are welcome'. It's a hymn I like immensely for its prophetic vision of church and celebration of diversity in all its contexts. But that morning, I found it stuck in my throat: it was hard to sing those words knowing that at this point in time, we as church welcome some less than others.
And laterally, perhaps too, my thoughts have wandered this way again due to last week's lections - in particular the passage in James 2: 1-17 concerning partiality:
3and if you take notice of the one wearing the fine clothes and say,
“Have a seat here, please,”
while to the one who is poor you say,
“Stand there,” or, “Sit at my feet,”
4have you not made distinctions among yourselves, and become judges with evil thoughts?
5Listen, my beloved brothers and sisters. Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him?
6But you have dishonored the poor. Is it not the rich who oppress you?
Is it not they who drag you into court?
7Is it not they who blaspheme the excellent name that was invoked over you?
8You do well if you really fulfill the royal law according to the scripture,
“You shall love your neighbor as yourself.”
9But if you show partiality, you commit sin and are convicted by the law as transgressors.
10For whoever keeps the whole law but fails in one point has become accountable for all of it.
I'm tempted to change 'rich' and 'poor' to 'heterosexual' and 'non-heterosexual'. The point is that partiality is about power and privilege. In a society dominantly heterosexual, power and privilege is in the hands of that majority. It's a clumsily made point, I'll grant, but I think the principle carries through.
Is might right?
Is straight great?
To question existing power structures and challenge those structures when they use a steamroller to crush a butterfly's wings?
But then again, maybe I'm just an ageing hippy....
I look forward to the closet being opened concerning debate and discussion: unless we can talk about it, like Voldemort, it becomes a creature of the shadows, creating fear, creating partisan divides.
We are not ruled by the lord of darkness, but the Lord of Light.
Let's get open the closets, let's name 'that which can not be named' and use the power of words as tools of inclusion, peace and liberation, which creates a church for all God's children.
Sunday, 6 September 2009
'C' is for...
'C' is for -
Cornucopia - one of my favourite words. I love the sensuality
of it:the way it rolls off the tongue,
the lusciousness of the sound of it when spoken,
the roundness and fullness of it as it sinks into the soul.
It's a great word, evocative of the promise of good things, of plenty,
of fulfillment, of peace.
And as I write this, there's a tune on the mental i-pod that's just wandered in...
We plough the fields, and scatter
The good seed on the land,
But it is fed and watered
By God's almighty hand;
He sends the snow in winter,
The warmth to swell the grain,
The breezes and the sunshine,
And soft refreshing rain.
All good gifts around us
Are sent from heav'n above,
Then thank the Lord, O thank the Lord
For all his love.
Communion - the meal that speaks of both promise and present, the great now and not yet of God displayed in the feast of bread and wine [am trying to think of the feast aspect of this even in the face of cubes of dried out bread on a plate... but let's not go there!!!], the meal that transforms the common things of earth into holy mystery and reminds us to taste and see that the Lord is indeed good. Good Presby that I am, it's at this point, where I move into...
Calvin and his understanding of mystery and ordinary within the context of sacraments. I love the room he has to allow for the unexplainable and yet explainable God who asks us to follow. I give thanks for good orderly systematic theology and for adiaphora which gives room for all to breathe.
Community and companions on the way - for the many communities I'm a part of; for broad and diverse gifts, for encouraging words, for deep conversations and awful jokes, for not walking this journey entirely alone.
Cats and their sheer contrariness: a dog worships you, but you worship a cat. They ensure you know your place in the world which is good for the humilty.
Saturday, 5 September 2009
'For the waters shall break forth in the wilderness.'
'Say to those who are of a fearful heart,Blinking eyes, opening:
Seeing possibilities,
Potential, light.
Blocked ears, now unblocked:
Hearing good news -
The words of life.
Those unable,
Now able.
Those voiceless,
Rejoicing in song.
In the midst of the dry, parched place,
Pools and streams and overflowing refreshing.
Springs sprung -
Erupting out of dry desert dust.
All thirst quenched
By the bubbling water of life.
'For the waters shall break forth in the wilderness.'
God of refreshing,
You do all things well:
You refresh us
And we are astounded beyond measure.
[based on Isaiah 35: 4-7 & Mark 7:37]
Friday Five: recharged/ recharging
A few weeks ago my lap-top battery died, suddenly I found myself looking at a blank screen and was rather relieved to find that it was only the battery and not the whole computer that had failed. This morning a new battery arrived in the post, and suddenly I am mobile again!
After a week with what feels like wall to wall meetings, and Synod looming on the horizon for tomorrow I find myself pondering my own need to recharge my batteries. This afternoon Tim and I are setting off to explore the countryside around our new home, I always find that walking in the fresh air away from phones and e-mails recharges me. But that is not the only thing that restores my soul, so do some people, books, pieces of music etc....
So I wonder what/ who gives you energy?
1. Is there a person who encourages and uplifts you, whose company you seek when you are feeling low?
Yup, several - I am well blessed in that department :)
2. How about a piece of music that either invigorates or relaxes you?
Tallis. Below a not-brilliant recording, but does the job. It also takes me to a magical summer night on Orkney, in the Cathedral, when this was being played at the St Magnus Festival and a glorious orange sunset over the sea...
3. Which book of the Bible do you most readily turn to for refreshment and encouragement? Is there a particular story that brings you hope?
Lamentations 3: 21-26; Rev. 21: 3-4; various Psalms... and Peter never quite getting it even tho' Jesus was walking with him along the hot 'n dusty roads.
4. A bracing walk or a cosy fireside?
Cosy fireside wins every time!!
5. Are you feeling refreshed and restored at the moment or in need of recharging, write a prayer or a prayer request to finish this weeks Friday Five....
Still tired from all the recent stuff of life, but in a good chilled out kind of way, so maybe restoration in process :)
Wednesday, 2 September 2009
'B' is for ...
Continuing the 'gratitude attitudes'... the letter 'B' is for:Bread - 'give us this day our daily bread'; the smell of freshly baked, just-out-of-the-oven bread... and the steam rising as it's broken; Jesus as the 'bread of life' who sustains, satisfies, nourishes and nurtures; the breaking of bread in communion, in community, at meals... and for all the 'holy in the ordinariness' of it.
Back as in 'ain't it good to be back home again'... Today was last day of training conference. It was good; it was maddening; it was hilariously funny; it was a super learning experience on many fronts - both in and out of sessions. On the 'back' of this...
Blethers and banter, bonding and building up: during pyjama parties [staying in segregated dorms which someone christened 'Mallory Towers'], as well as chats over coffee and the endless rounds of meals wheeled out, as well as in our set reflection groups at conference.
Breathing is always a very good thing and I give thanks often that I still do it!! For days when the air is just that little bit cooler and the mist of breath hangs in the air: a silent reminder of God's good gift of life.
the Bible is a cracking read:
2 Timothy 3:16-17 ... All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, so that everyone who belongs to God may be proficient, equipped for every good work.
Books - lots of lovely books to pore and ponder over, and the wonder of God-given desire for knowledge and wisdom througout the centuries which has left a marvellous heritage. Truly, we do stand on the shoulders of giants...

Birds and birdsong - God's airborne choir??!
Beaches for walking, sitting and playing on; as a place of space and solitude and quiet contemplation and inspiration; as a place to exhale the busyness and stress and tiredness and to inhale salt-tanged rest and refreshing.
[with thanks to a pal for the pic]
17
Friday, 28 August 2009
An alphabet of gratitude: 'A' is for...
Time to begin to blog an 'alphabet of gratitude'.Shamelessly filching an idea from some of the revgals - particularly from Altar Ego over at Reverent Irreverence. Altar Ego's plan was to do this every day until she reached 'Z'.
I think I'm aiming to maybe do this once or twice a week, as a way in which I might build this into an ongoing attitude of gratitude: too often, I just blithely nod at God and go 'yeah, thanks' and race off to do something else. I think I want to be more intentional in my thanksgiving and gratitide and have a little less bratitude! We'll see. In the midst of all the recent busy space of dissertation and locuming, I've been hugely aware of God's good grace, super friends, and lots of other good and fruitful gifts.
So let's start at the very beginning: 'A' is for...
Alphabet - 26 letters, which form words and phrases and sentences and spell the stories of our lives. To hear and share each other's stories is an amazing and beautiful gift: as we tell our stories with each other, we connect and become 'real' and build relationships of love and trust and integrity... of support, of healing of care... of laughter and joy.

Augustine - who sometimes gets a bad press, but who I have come to love deeply. A flawed, fallible, wise and pastoral, immensely intelligent human being who wrote lines that make me smile, such as:
'give me chastity, but not yet'
and lines that make me understand this odd journey of faith a little more, and that peculiar yearning after God:
'you have made us for yourself and our restless hearts are restless until they find their rest in you'
and a response to God's faithfulness and utter beauty:
You were within me, but I was outside, and it was there that I searched for you.
In my unloveliness I plunged into the lovely things which you created.
You were with me, but I was not with you.
Created things kept me from you;
yet if they had not been in you they would not have been at all.
You called, you shouted, and you broke through my deafness.
You flashed, you shone, and you dispelled my blindness.
You breathed your fragrance on me; I drew in breath and now I pant for you.
I have tasted you, now I hunger and thirst for more.
You touched me, and I burned for your peace.'
[Confessions 10. 27]
Academia - for the sheer joy of discovery and wonder and excitement. For the world unfolding on old, yellowing manuscripts and the profound and the mundane written in the spidery, difficult-to-read handwriting of those who have gone before us - of their fears, their joys, their sorrows... of their stories unfolding.
Aardvarks - who may have slipped Adam a swift 'tenner' in order to be the very first animal on the alphabetical lists... For games involving the word 'aardvark' and good friends and silly conversations.
Amazing God - who has brought all things into being. Whose love is beyond our wildest imagining, whose faithfulness goes beyond the heavens, who holds us and never lets us go.
and with that... off for a few days to 'minister-school' in St Andrews, and oddly, I'm looking forward to it!! :)
Tuesday, 25 August 2009
Monday, 24 August 2009
rest awhile...
walking on the beach,
seeing friends, and catching up with sleep.
It is an odd feeling: both Masters diss and locum have come to an end within 2 days of each other -
from all to nothing very abruptly.
No Knox, and no sermons to write.
But it's fine.
I am content just being for a little bit.
Will do some reflecting on locuming at 'leafy parish in the burgh' at some point - but for now it's novel reading time. Although processing out of worship to 'Waltzing Matilda' was amusing and disconcerting!!! I will miss those folks very much: they are an inspiration and a lesson in grace.
This evening has been truly lovely and I took the camera down to the beach at the end of the street... the sound of waves gently rolling onto damp sand, bird cry, people walking and chatting in the still-warm evening sun.
It is good.
All of this is good and reflects the goodness of the One who spoke it into being.
At the moment, I'm in a mood of peaceful, quiet gratitude for all of God's good gifts.
Amazing love.
Amazing grace.
Amazing God.
Wednesday, 19 August 2009
What a cow... and other silliness
My Presbyterian addition at the end.
SOCIALISM
You give one to your neighbour.
COMMUNISM
You have 2 cows.
The State takes both and gives you some milk.
FASCISM
You have 2 cows.
The State takes both and sells you some milk.
NAZISM
You have 2 cows.
The State takes both and shoots you.
BUREAUCRATISM
You have 2 cows.
The State takes both, shoots one, milks the other, and then throws the milk away.
TRADITIONAL CAPITALISM
You have two cows.
You sell one and buy a bull.
Your herd multiplies, and the economy grows.
You sell them and retire on the income.
SURREALISM
You have two giraffes.
The government requires you to take harmonica lessons.
AN AMERICAN CORPORATION
You have two cows.
You sell one, and force the other to produce the milk of four cows.
Later, you hire a consultant to analyze why the cow has dropped dead.
ROYAL BANK OF SCOTLAND VENTURE CAPITALISM
You have two cows.
You sell three of them to your publicly listed company, using letters of credit opened by your
brother-in-law at the bank, then execute a debt/equity swap with an associated general offer
so that you get all four cows back, with a tax exemption for five cows.
The milk rights of the six cows are transferred via an intermediary to a Cayman Island
Company secretly owned by the majority shareholder who sells the rights to all seven cows
back to your listed company.
The annual report says the company owns eight cows, with an option on one more.
You sell one cow to buy a new president of the United States ,
leaving you with nine cows.
No balance sheet provided with the release.
The public then buys your bull.
FRENCH CORPORATION
You have two cows.
You go on strike, organize a riot, and block the roads, because you want three cows.
A JAPANESE CORPORATION
You have two cows.
You redesign them so they are one-tenth the size of an ordinary cow and produce twenty times
the milk.
You then create a clever cow cartoon image called 'Cowkimon' and market it worldwide.
A GERMAN CORPORATION
You have two cows.
You re-engineer them so they live for 100 years, eat once a month, and milk themselves.
AN ITALIAN CORPORATION
You have two cows, but you don't know where they are.
You decide to have lunch.
A RUSSIAN CORPORATION
You have two cows.
You count them and learn you have five cows.
You count them again and learn you have 42 cows. You count them again and learn you have 2
cows.
You stop counting cows and open another bottle of vodka.
A SWISS CORPORATION
You have 5000 cows. None of them belong to you.
You charge the owners for storing them.
A CHINESE CORPORATION
You have two cows.
You have 300 people milking them.
You claim that you have full employment, and high bovine productivity.
You arrest the newsman who reported the real situation.
AN INDIAN CORPORATION
You have two cows.
You worship them.
A BRITISH CORPORATION
You have two cows.
One is mad and the other has had to be put in storage because of the health and safety risks of
milking it.
AN IRAQI CORPORATION
Everyone thinks you have lots of cows.
You tell them that you have none.
Nobody believes you, so they bomb the crap out of you and invade your country.
You still have no cows, but at least you are now a Democracy.
AN AUSTRALIAN CORPORATION
You have two cows.
Business seems pretty good.
You close the office and go for a few beers to celebrate.
A NEW ZEALAND CORPORATION
You have two cows.
The one on the left looks very attractive.
CHURCH OF SCOTLAND CORPORATION, 1569
You have no cows.
You have excommunicated them.
Saturday, 15 August 2009
'Life is like a box of chocolates' - sermon for 16th August
'Life is like a box of chocolates' - sermon for 16th August Readings: 1 Kings 2: 10-12; 3: 3-14; Proverbs 9: 1-6; Ephesians 5: 15-20.
If God said to you: 'what shall I give you?’
If you could ask for anything – absolutely anything -
What would you ask for?
It’s a tantalising question, isn’t it?
Being very predictable: I’d be fighting the incredibly strong urge to ask God to install a lake of chocolate in the backyard.
But in the book of Kings, God does ask someone the question.
Solomon is praying – interestingly, not at Jerusalem where the Ark of the Covenant is – but up in the heights at an altar.
And in a dream God comes to him and asks that ever-so-tantalising question:
'what shall I give you?'
And Solomon, after thinking it through asks for wisdom. And God is pleased with the request – so pleased in fact, that fame and wealth and the potential for a long life are all thrown in as well.
But what is wisdom?
I’ve been thinking about wisdom this week – mostly, wishing I actually had it. A couple of days ago I was digging around my bookshelves and came across a small book quietly gathering dust, which seemed somehow oddly appropriate when thinking about wisdom:
it’s called ‘The Wee Book of Calvin’, and it’s filled with lots of different Calvinist-inspired home-spun wisdom – the sorts of things grannies or great aunties would be likely to come out with when the occasion merited - or perhaps that’s just my gran and great aunty!
The book has sayings such as:
Self pity never boiled a haddock.
Let the laddie play with the knife. He’ll learn.
And the cheering thought: For every summer morning, a winter night to come
And my own two personal favourites:
No whip cuts so deep as the lash of guilt
And:
Swim in sin and drown in sorrow
Not particularly ‘sunshiny, put a smile on your face’ stuff… which is possibly the point, because underneath all of these different bits of home-spun wisdom there’s a deep sense of foreboding:
the understanding that,if you’re enjoying yourself, you’ll pay for it at some point.
We laugh at it a little ruefully, recognising that it’s something that’s pretty engrained into the Scottish psyche. It’s the sense that life is a serious business, not to be frittered away by being frivolous. One must be circumspect and live wisely. Living decently… and in good order - very Presbyterian!
And, as you’ll have no doubt noticed, our bible readings this week all seem focus on wisdom. We’ve mentioned Solomon already, who prays for wisdom at the beginning of his reign.
In the book of Proverbs, wisdom is portrayed as a hostess, who has prepared a banquet of good food and wine – and invites everyone to the party.
And in the letter to the Ephesians, there are two contrasts: foolish behaviour and wise behaviour, and between being filled with wine or filled with the Holy Spirit.
All of this again begs the question:
what exactly is ‘wisdom’?
While ‘self-pity may never have boiled a haddock’, can wisdom be boiled down to a bunch of pithy [or even ‘fishy’] sayings, or is there more to wisdom than this?
What is wisdom and how do we get it?
If we were to read on, in the book of Proverbs, we’d learn that ‘the first step to wisdom is the fear of the Lord, and knowledge of the Most Holy One is understanding’
Or to parphrase a little simplistically: If God is the source of all wisdom, perhaps it’s a good plan to get to know God – and in effect, to tap into the source.
As Paul says to the Ephesians: Let the Holy Spirit fill you…
Last week, we thought about what it was to be imitators of God. We talked about individual and group acts of kindness – being kind or loving to ourselves, our families, our neighbours… which reflected God’s love, spilling out into the world. And Paul continues that theme of what it is to be Christians in God’s community of love.
Being filled with the Spirit,
being filled with God’s love,
being wise in the way we live our lives as we acknowledge God’s love in our lives,
would result in behaviour which is shown in the way we speak:
to one another in psalms, hymns and songs, making music from our heart to God, and giving thanks every day for every thing: this, in Paul’s view is the wise way of living.
But there’s more:
If we wander back to Solomon’s request, we find out about the impact of wisdom: Solomon’s understanding about wisdom is centred around being a just ruler – to be able to discern good from evil.
If one can’t do that, Solomon says, one can’t rule properly.
Wisdom here, is about justice, about ‘just’ living not merely just living!
And, there’s more:
Back to Proverbs: Wisdom is portrayed as hospitable –
setting out a banquet and asking even the foolish – especially the foolish to come:
to eat,
to drink from the table of wisdom
and to live fully.
It’s a party for everyone:
Wisdom is inclusive and welcoming, not exclusive and unwelcoming.
And contrary to the notion that we shouldn’t be enjoying ourselves, or else we’ll pay for it, following the path of wisdom leads to good, filling, tasty food for both body and soul –
a theme we’ve also been following these last couple of weeks in the ‘I am the bread of life’ sayings of Jesus.
If we were to read on further in Proverbs, we’d see that Lady Wisdom is contrasted with Lady Stupididity:
this lady offers refreshment too, but unlike the rich banquet on offer at Wisdom’s house, here the offer is stolen water and bread eaten secretively. If you go into Lady Stupidity’s house, you are ultimately unfilled – unfulfilled - and going there leads to death.
Pretty grim stuff.
Wisdom and stupidity are woven together throughout the bible, and often in the context of contrasting worldly wisdom against spiritual wisdom.
To those wise in the world, the choices that people of faith make,
the way we live, appears foolish.
The wisdom of the world is the wisdom of now.
It’s the wisdom of choosing a sound-byte over a long-term solution to a difficult problem.
It’s the wisdom of get all you can,
while you can,
whichever way you can.
It’s the instant, knee-jerk reaction to yet another home-spun saying: this from the movie Forrest Gump:
‘life is like a box of chocolates – you never know what you’re going to get’.
In the face of this ‘life is random’ attitude, the wisdom of the world says ‘grab what you can, now!’
The focus becomes self-centred, self-absorbed.
We know that in some places of the world, that this sense of randomness echoed in Forrest Gump’s saying is shown quite dramatically:
in random acts of violence brought about by war –
being in the wrong place at the wrong time;
in seemingly random acts of government –
I’m thinking here of the situation in Burma/ Myanmar and what’s been happening these last few weeks with the case of Aung Sun Suu Kyi.
In our own lives, life can seem like that box of random chocolates:
the suddenness of the credit crunch and subsequent job losses,
in businesses closing;
someone unexpectedly moving away, getting ill, or dying …
And yet, in the midst of the seemingly random world we live in, as God’s people, we can plug into a deeper wisdom –
God’s wisdom –
which teaches us that life is not random, but in God’s hands…
and so wisdom is a source of comfort and strength.
But also, as God’s people in the world, called to be imitators of him-
called to be wise-
we follow the path of God’s wisdom, the path that Jesus walked before us.
That path takes us to where we bind the wounds of the broken-hearted –
the one’s suffering the affects of those who’ve trampled heedlessly down the path of foolishness grabbing all they can;
It results in us crying out against injustice;
It is the path of peace in the midst of conflict;
It is the way of restoration and sharing, as we feed those left starving from Lady Stupidity’s banquet with the bread of life that always fills.
Wisdom is not necessarily about being someone with a giant brain or having a massive IQ, nor does it necessarily have anything to do with being older.
I remember a gazillion years ago when I was a teenager –
I was 15 and doing that thing you do of looking ahead to the future.
I mentally doubled my age – wondering where and what I’d be doing at 30.
30! I actually remember being very impressed with how old that sounded.
But I was looking forward to reaching it, because I knew in my teenage heart of hearts that while life didn’t make a lot of sense in the present, when I got to the age of 30, I’d be incredibly grown-up and wise.
I’m well past 30 and am still waiting to be both grown-up and wise!
But my sense of wisdom as I pick through the readings on offer today, is more that wisdom is tied in with understanding what really matters in life;
it’s working out how to live fully.
It’s understanding that being connected to God is important and not only that,
it’s working at staying connected to God through life.
Thinking back to the movie Forrest Gump, Forrest, we’re told, has an exceptionally low IQ, and yet, paradoxically, his seeming simplicity is used as a foil to demonstrate that while those around him may be smarter in the IQ department, Forrest is the one who has wisdom:
he is the one who understands at a profound level what truly matters in life:
love – of God, of others.
But what still niggles is that home-spun wisdom saying:
That ‘life is like a box of chocolates: you never know what you’re gonna get.’
I have to confess that the saying breaks down a little bit for me, because I’m one of those dull people who opens the box and looks for the wee flavour chart that’s inside…
Nevertheless, the saying is an acknowledgement that none of us really know the future and that life can take random twists and turns…
Again...what is wisdom?
Where do we find it?
Perhaps wisdom is found as we look to God –
through understanding and trusting that although we may not know the future, we’re on a journey with the One who is the Fount of all Wisdom,
the One who holds our future in his hands.
It’s knowing that in God, there is indeed a future –
as well as a present –
which is abundant and life-giving,
and that we are called to share God’s abundance,
God’s fullness of life, with others.
A disciple once asked his spiritual director a question:
‘Holy One, what is the difference between knowledge and wisdom?’
The holy one answered
‘When you have knowledge, you use a torch to show the way.
When you are wise, you become the torch.’
Let us go into God’s good world as torches, shining – and sharing –
God’s abundance,
God’s justice,
and God’s profound wisdom in the world.
In Jesus’ name, amen.
Tuesday, 11 August 2009
'The Haddock and the Lash of Guilt': lectionary leanings for Sunday
No. more. bread. Will be forgetting John entirely this week and concentrating on Solomon, Proverbs and Ephesians...Am going to go down the wisdom trail - I just need to find it first!!
But I've a great book called 'The Wee Book of Calvin' with various marvellously couthy Scottish proverbs, which I'm thinking of starting the sermon with... such as:
Self pity never boiled a haddock.
Or, a little more darkly:
Let the laddie play with the knife. He’ll learn;
Hang a thief when he’s young and he’ll not steal when he’s old;
The devil finds work for idle hands…;
You’re fair away wi yerself the noo, but believe me, ye’ll pay for it;
What’s for you won’t go past you;
Or some wisdom sayings from nature:
No rainbow without rain;
The bonniest flower oft wilts the quickest;
Fair hair may hide dark roots;
For every summer morning, a winter night to come;
And the cheering thoughts that:
Two can keep a secret if one of them’s deid;
Life’s a sair fecht;
Black. White. No need for anythng in between;
No whip cuts so deep as the lash of guilt;
Swim in sin and drown in sorrow;
Just a gleam, a flicker, the tick of a clock. Then darkness.
Think my favourite is currently tied between the haddock and the lash of guilt... oooh...actually, wot a great name for a novel!!
cross-posted to revgals
Monday, 10 August 2009
The Pillars of the Earth
My friend Han, who is also in the throes of dissertation despair, reminded me earlier about this wonderful, fabulous, simply brilliant book.Have you sussed that I think it's a good 'un?
I've decided that after the diss. is done [please God, please let it be done!] I'm going to go back to revisit this book and then follow it up with 'World Without End'... sitting on the beach, drinking ginger beer, sampling a small smackerel of chocolate and not being anywhere near university for a week!
Sounds like a plan.
Good.
Happy now!!
Thursday, 6 August 2009
procrastination nation...

Delightful diversions, however, don't count as procrastination: they are informative and educational.
Yup, they are.
Aren't they? :(
Monday, 3 August 2009
Calvin cookies anyone?

Cookies you're predestined to eat?
Certainly makes John C so much more palatable....
Wish I could just bake the Master's diss!!
The marvellous Theo baked these for the Calvin reading group earlier in the year. Mahvellous!
Saturday, 1 August 2009
'It's raining bread'
Sunday, 26 July 2009
earth's crammed with heaven...
Today I just feel... blessed.In the midst of dissertation madness,
in the midst of locum at 'leafy parish in the burgh',
in the midst of all the trillion little pressure points,
and times when I am just so tired I'm incapable of speech...
In the midst of it all, sometimes I am prompted to lift my face up from out of the books,
away from orders of service and leafing through hymnaries,
away from all the many things bouncing up and down
that shout and clamour for attention.
When I remember to do it - to look up and around and outwards -
an overwhelming feeling of gratitude settles in and through and about me
and that old, very old hymn comes to mind...
I find myself humming 'it is well, it is well with my soul.'
Today,
this afternoon
this moment...
it truly is well with my soul and I am thankful.
Friday, 24 July 2009
Celebration, contagion, communion: as easy as 1-2-3
the Celebration Cup! It's as easy as 1-2-3!
Am very pleased that 'no refrigeration is necessary', although slightly concerned that there's 'no special preparation required':
does this mean we bin individual examination of conscience prior to receiving?
Alternatively, do we just bin the liturgy?


Tuesday, 21 July 2009
aaaand breathe...
Gosh, busy, busy, busy....Am beginning to really feel under pressure of the looming dissertation deadline now. Why else would I be blogging!!?
Thinking very much of the Hebrews text in the pic. Keep focused. Just write the thing. Do it.
Now, can I write 8 000 words this week?! We'll soon know.
12 000 written, 13 000 to go.
And so let the writing commence and cast away the inner perfectionist which paralyses! Aaaand breathe.
The buskers today are not pipers, but a guitar/ fiddle combo - currently playing 'Blue Moon'. It's working - the mellowness is setting in :)
Saturday, 18 July 2009
where have all the children gone?
But it raises that old chestnut about the dilemma of having a childrens/ all-age section in a service when the service has no children - or the two remaining children are teenies and very, very shy.
Although the sermon and prayers are all done for tomorrow - huzzah the small matter of the all-age part of the service remains. What to do in the absence of children?
It's a question that's often popped into my tiny mind when I've had to face a similar situation. Usually this slot becomes the 'trailer' for the sermon but surely there are other ways to use this time in a more creative/ centering way? As the overall service is a quieter, reflective one, in contrast to last weeks 'noisy church', I am very tempted just to ask folk to 'be', to sit and relax quietly in the moment and gather themselves up from the week that's gone before.
But, yup, as I said, the whole thing gets me wondering about this part of the liturgy. How to ensure it is both distinct in its own self and yet part of the whole... and also not done for the sake of just being done 'cos it's what we always do?
Mind, the 'where have all the children [insert 'young people' here] gone?' is a catch-cry in parishes, presbyteries and at General Assembly. It makes me wonder a bit. I worry a wee bit about a tendency in the church towards a sort of young person idolatry. Or of young people being seen as a sort of holy grail solution to all the church's problems: 'if we had young people we'd be growing, not declining,' is the possible thought at the back of that.
A fear. Desperation?
Sometimes I think we forget about all the children and young people who comprise the groups who use the halls and church spaces during the week... they don't come on Sunday but they are there during the week. And I'm reminded of a comment a friend of mine made - who fits into the 'young person category' according to church definitions - about being a little tired of being asked to do stuff/ be on committees, etc. purely for the underlying reason that she fits the category and so the church can be seen to be supporting young people. Interesting catch-22, huh?
I'm not so worried about children and young people as I am with the thought that there are actually a couple of generations missing in the church. And also that there appears to be a growing age apartheid: there are churches full of young people... but no other age groups. And there are churches filled with quite elderly folk... and no young folk.
I'm less concerned with the need for young people and more concerned for a more integrated age approach to worship that goes beyong 'dumbing down' all-age worship just because we don't seem to be able to acknowledge very well the spirituality within children... and that they have to have absolutely everything explained: kids can deal with mystery and we do them a disservice if we think otherwise.
It drives me slightly nuts that when we use the term 'all-age' what tends to happen sometimes is noisy, busy, bouncy and lacking in substance. Don't think it is particularly satisfying to younger folks or the grown-ups. But it's easy to rant: what's a way of doing something that's more constructive? Unlike clothes, and even then it doesn't quite work, one size does not fit all liturgies.... Hmmm.
And I digress... I must go and do this all-age address!!
Friday, 17 July 2009
he has broken down every wall
Iv'e been thinking about walls... no big thoughts, really.
A picture that has been in my mind this week is one of prayers tucked into the Wailing Wall in Jerusalem. And then thinking of the huge wall Israel has constructed to effectively keep out Palestinians. And then my mind has wandered to other walls: Berlin Wall; the walls of the Warsaw ghetto; the Great Wall of China; the boundary fence between the USA and Mexico... and even, oddly, Australia's rabbit-proof fence - and thinking of the movie of the same name about indigenous kids being taken from their parents to be raised in white families. Racial walls, faith walls, political/ ideological walls... concrete, limestone, barbed wire, brick... And when we wall people out, we wall ourselves in - hold ourselves captive to our fears both real and imagined.
He is our peace, who has broken down every wall...
I suspect I should get to writing the sermon for Sunday!
Friday five: games
1. Childhood games?
Dune races: generally involved grabbing large squares of cardboard to slide down the sand dunes. Sadly also involved loss of one tooth two days before my 10th birthday, when I ended up colliding with a hidden pipe at the bottom of the dunes. I thought it gave me a somewhat rakish air, and the dentist was pleased. Oddly, mother was not.
2. Favorite and/or most hated board games?
Scrabble!!!!! Oh, and 'Mousetrap'. Am developing a church history board game currently called 'Indulgence' - chocolate is involved, but not in the Lent section, of course.
3. Card games?
Kim's game; rummy
4. Travel/car games?
'yellow car' - has become a favourite the last couple of years. Involves punching someone [gently of course] anytime a yellow car is spotted. Other assorted vehicles can be included, with appropriate physical gestures....
5. Adult pastimes that are not video games?
drinking, gambling, fornicat... er, no....
There's always the 'Dictionary' game. I know, I know, sounds dull, but it's not if your friends are ingenious and inclined to evil. Involves [taking turns] someone finding a word in the dictionary: at this point everyone has to be honest and tell if they know the word. When a word is found that nobody knows, the players create definitions and the one with the dictionary also writes down the meaning. All bits of paper go into a hat, mixed about and then the player who has the dictionary begins to read out the various definitions. Points are scored when a player's definition is chosen by any or all of the other players - a point per person// or if nobody chooses the correct definition, the player who started the round gets a point per player. The next round commences with the dictionary being passed to the person on the right of the previous holder of the dictionary. When everyone's had a turn with the dictionary, the points are totted up and the game ends - or it can continue as long as you like. You don't have to try to come up with a definition that's correct... :)
As I said, sounds dull - but my ribs still ache from laughing from a game played 10 years ago, part of which involved 'small damp puppies' and 'telepathic seals': I was on dictionary duty - had nipped to the loo briefly... they all conspired together to write the most ludicrous definitions imaginable. As I began to read out the definitions one by one... my composure got lost in hysteria.
Bonus: Any ideas for family vacations or gatherings?
Avoid them? Wear protective kevlar armour?
Thursday, 16 July 2009
'Dying church - living God'
Came across the following story via the Midrash group, out of: 'Dying Church - Living God', by Chuck Meyers pg. 37-39Sometime in the early 1970s, the president of AT&T called all his managers into a large room for an emergency meeting. Attendance was mandatory. Speculation ran high as to what announcement would be made. Perhaps a breakthrough in technology. Perhaps a downsizing. Perhaps.
They could tell by the grim look on his face that something extremely serious was about to be revealed.
When all were seated, the president went to the podium and said, "The telephone as you know it no longer exists." Muffled giggles rippled through the room. What game was this? They all knew he was wrong. They had used phones that morning. He continued: "Anyone who does not believe that state-ment can leave this room right now and pick up your final paycheck on the way out of the building." Sober silence prevailed. No one left. They all just stared. "Your job today is to invent one."
He broke the group up into small teams and they spent the rest of the time coming up with a new phone. Some people wanted one with no cord...... in the car, or to carry around.... to know when another call was coming in.......to be able to forward calls to another number, to see the person on the other end, to send other kinds of messages on it. About 60 items that distinguished the telephone they invented. Many are now the features that we take for granted, from call-waiting to individual digital phones, and the list has not yet completed.
In the same manner, at the beginning of the third millennium, we come to church one morning for the Sunday service and, much to our shocked dismay, we find a vacant lot with a little note tacked on a piece of tattered plaster out front. It is written in Hebrew and it is the same note left on every vacant lot of every former church building in the world, from cathedral to clapboard.
Translated, it says,
"The church you have always known no longer exists; it is gone - walls, pews, altar, and assumptions."
The tomb is empty.
"How can this be?" we ask in abject puzzlement.
In the background, we hear God's laughter saying,
"Given the world the way it is, given the devastating problems and the incredible possibilities opening up for the first time in history, given what you now know to be true in the world, the real question is, 'How can it NOT be?' "
Then God looks us right in the eye and says,
"Make a new one."
Friday, 10 July 2009
Friday Five: exercise
1. What was your favorite sport or outdoor activity as a child?
Tennis. No, swimming. No! Sailing. Nooooo, no, no - tennis!!
2. P.E. class--heaven or the other place?
There is a special place in Hell reserved for sadistic P.E. teachers.
3. What is your favorite form of exercise now?
Running with the phone out of the post-grad labs, for the sheer comedy value. Walking on the beach at the end of the street.
4. Do you like to work out solo or with a partner?
Well, if it's a phone conversation, that would need two of us at least :) On the beach, solo or with pals.
5. Inside or outside?
Hey, mobile phones - I'm flexible!!! Oh, beach... um, I suspect outside for that one.
Bonus: Post a poem, scripture passage, quotation, song, etc. regarding the body or exercise.
Weightlifiting verse of the Bible: Galatians 6: 2 Bear one another's burdens...
Thursday, 9 July 2009
the power of love is fine, but diet coke is awesome
The old song 'Love changes everything' is sitting in my head at the moment. This is all very well and good - apart from the momentous cheesiness of the song. But actually, while love may change everything, diet coke is pretty awesome too.Drowning not so much in the sea of love, but in the sea of excommunication despair, I realised that falling asleep over my computer was a bad idea. In some ways, so is caffeine over-consumption, but nevertheless, after gallons of the stuff today, I have written 2 000 words of a draft introduction to this wretched dissertation.
It helps cheer me up quite a bit, knowing that one part, at least, of this thing is pretty much done and ready to be doctored as needed.
I am choosing to ignore Section Two: my textual analysis section of the diss. tomorrow - bogged down at 9 000 words and losing the will to live - 5 000 words to go over there. Will move to Section One instead and play with a little ecclesiology of discipline instead - ever so much more cheering.
Almost halfway to the 25 000...
Now, as long as nobody else decides to die in the parish [body count 5 in 11 days - but only doing 3 of the funerals] there may even be the possibility of submitting this darned albatross around my neck!
Tuesday, 7 July 2009
Not a tame lion...
One of the Narnian mantras: Aslan is not a tame lion. I've been having a wee think about Sunday worship - boy, it comes around quickly! This week we're focusing on 2 Samuel 6: 1-5, 12b-19, in which a great big praise party is happening, and David dances as if nobody's watching: unselfconsciously, joyfully, exuberantly. He is pretty much naked before God, allowing himself to be vulnerable and exposed not just in the physical sense... also exposed to potential ridicule. But there's such delight in his dancing and celebrating and underpinning it, a sense of awe of the untamed, uncontainable God he worships.
It's made me think about Annie Dillard once more and her great observation about how we as Christians are nearly too blase in the way we invoke the Holy One.
Are we guilty of trying to tame God?
Have we turned God into a routine rather than Ground of our Being?
Do we get a little caught up in our focus with how we might appear, rather than being whole-heartedly open to the wild and exuberant Creator of the Universe?
Of course, there are certain societal and legal niceties we have to take into consideration: I don't think I'm quite advocating that we all get naked in church!!! Plus, in Scotland, it's just too cold anyway.... But maybe, our nakedness can be in the shape of vulnerable openness to God - expectation that the wild God who is always with us may want to dance with us.
Are our dance cards already filled, or have we left them empty, waiting with eager anticipation to dance with God?
Saturday, 4 July 2009
Locum, week one: and all manner of things shall be well
Week One of locum in 'leafy parish in the burgh' and an amazing learning curve, particularly concerning time management and prioritising... and the bemused realisation that although I may have had my week planned one way, all sorts of unexpected things pop up and throw you a curve ball. If there are two words to describe where I'm at right now, I think they'd be 'blossom' and 'flourish'. This is a good, deep, awesome experience and a great 'taster' for the future - I'm really thankful for the opportunity, and also for the trust that minister of 'leafy parish in the burgh' has that I can do the job. She is a brilliant encourager and mentor.This week included my first 'solo' bereavement visit and then funeral, as well as a 'solo' hospital visit and being texted for relationship advice. I like the variety and some of the more quirky aspects of this ministry lark. I've also realised that in a full-time capacity - if I get through all the training/ conferences and such like - it would be very easy to have all available waking hours consumed by the job, and that I will need to be vigilant about making sure I keep a healthy balance between work and time out. A good lesson to learn.
Worship tomorrow and a hospital visit I hope. And then two funerals to do next week.
Going on the funeral visits has, I don't know, been a good reminder I think: what a rare privilege to be allowed to be a part of people's lives when they are at their most raw and vulnerable... and that, in some small way, we can make a difference... and that ministry is more than 'social work'. We're allowed to ask the deep questions... or get asked them, which is a bit daunting... and to hear people's stories - and people are just so amazingly interesting.
Interesting how prayer has increased exponentionally to learning curve: on Thursday afternoon, with 5 minutes to go before my first ever funeral, I was in the vestry praying very, very hard... pretty much a one-word prayer 'HELP!'
Weird, in just this very short time span of a week, my sense of 'this is the right place to be/ this is the right path to persue' has been confirmed yet again. Lots of thoughts in process, and it's all good, all very good... and God is good. Feel very much reminded of Julian 'all shall be well, and all shall be well, and all manner of things shall be well. And I am content to trust that right now.
The dissertation, however, could be better - remember: time management!!! :)
Tuesday, 30 June 2009
Beware: tall poppy syndrome
Sermon-in-potentia for Sunday 5th July, focusing on Mark 6:1-13Consider the poppies of the field …
Their seeds stir beneath the wasted soil,
Moving, reaching upwards, breaking out and rising
Rising towards the sun.
Consider the poppies of the field,
scattered red amidst the swaying, golden barley,
Tall, red, bold: prophets -
Singing songs of praise to the Holy One.
Tall poppies. It was one of those amazing purple-golden hazy late summer evenings. I was on the bus, taking the very winding way home… and coming around a corner, a field filled with gently rippling barley – more shimmering gold on that already golden evening… and scattered throughout, scarlet splashes – patches of glorious red poppies. Breathtaking. The landscape like a prophet telling forth God’s wonders. The bus stopped a moment to let me bask in the beauty of it all – well, to pick up a couple of passengers, but why let facts stand in the why of a nice story?! We drove on. The golden barley and the red poppies fell away from sight. I eventually got home… still in a bit of a wonder about the interplay of colour and landscape and light and...sense of connection and yet mystery of God. One of those ‘gosh’ moments –a ‘numinous’ moment.... It was years ago, and the picture stays with me still.
Tall poppies. One of those terms we Aussies use to describe people who have been extremely successful in some way: fame, fortune or however success might be measured at any particular moment. Tall poppies: people outstanding in their field, as it were. Every now and then, someone seems to come from out of nowhere – from humble beginnings, or difficult background – they have a particular talent or idea, almost the air of the prophet about them – though not always proclaiming the glory of God… people get wind of the story and it takes off. The ‘underdog’ is cheered on… until, having succeeded… somehow, the crowds say: ‘enough. You’re getting too big for your boots. Who do you think you are, anyway? We knew you when you were just a snotty-nosed kid running about in nappies.’
Tall poppies. One thing common to both the poppies in the field and the poppies who are people… is that they’re torn down. The poppies are destroyed in the harvest by the farmers, and the other poppies are destroyed – knocked back down to size by a harvest of … jealousy or incredulity or cynicism… I’m not a psychologist and I’ve never really got my head around why people actually do this anyway: but it’s a strange human phenomenon, this so-called ‘tall poppy syndrome’. But one sad element arising from it can be found in a comment made to me a long while back when I was working for a family caring for two young teenage girls: they were great – fun, pretty, kind and clever but…. One of them was talking about her school work: she said she knew she could do better, a lot better in fact, but did what she needed to in order to be in the middle – she didn’t want to be top of the class: she didn’t want to ‘stand out’ - that way led to bullying. …If you stand out, expect rejection.
Tall poppies. ‘Tall poppy syndrome’. Jesus knew what it was to be a tall poppy – to be different, to be acclaimed … to be rejected. In our passage from the gospel of Mark this morning, we get a glimpse of tall poppy syndrome unfolding in Nazareth, where Jesus and the disciples have arrived. Nazareth: Jesus’ hometown. He is once again amongst family, friends – a warm, safe space of welcome. The homecoming of the local boy ‘done good’. Except that this homecoming is not as welcoming, not as warm, and perhaps not even as safe a space as Jesus and the disciples may have wished for.
As seemed to be his usual practice, Jesus went into the synagogue on the sabbath, and he began to teach. The crowd – people who had grown up with him, people who had known him all his life… were astonished. You can almost see them looking at Jesus and then at each other, eyes slightly popping out of their sockets in surprise. Wow! Gosh! Now there’s a thing! And then the questions begin… But how? But why?... But… hang on just a darned minute! …And then the statements, the labels, the rationalisations… but this is Mary’s kid – yeah – y’know, Mary’s kid – not sure about Joseph, y’know what I mean? Who does he think he is, anyway? Well, I reckon he has some cheek to stand up there and tell us how we should live our lives… ha… he can talk – instead of wandering about the countryside he should be at home taking his family responsibilities seriously. Illegitimate… Irresponsible…
Seemingly, there was a lot of offended muttering, amidst the sound of feathers being well and truly ruffled.
And Jesus looked at them, and he, in turn was astonished… astonished at their unbelief… and spoke of prophets not being recognised, not being honoured in their home town and that it had ever been that way in Israel’s history. If you stand out, expect rejection…
And, taking the disciples, he quietly wandered off to other villages teaching wherever he went. And then sent the disciples out in pairs… they were to stick their heads above the parapet… they were to talk about the good news of the message of God… and in doing so, to stand out and to be rejected… like tall poppies.
Tall poppies. Prophets – proclaimers …and I don’t mean the Scottish band of that name! People with a message… Tall poppies make us uncomfortable … Down through the ages prophets have had a bit of a reputation for being a bit odd, a bit prickly, a bit challenging.
And the message of Jesus was challenging: so challenging that the folks in Nazareth took offence – my Greek is pretty awful, but the work here for offence is skandalon – from where we get our English word ‘scandal’. Jesus literally scandalised them with his message… which was to go out and proclaim the reign of God… regardless of cost to self, regardless of the bonds of family ties… to live the message by engaging in healings and exorcisms, and by setting the oppressed free. To be bearers of the good news of the breaking in of God’s reign both in word and deed. To be and bear good news for the poor even if it meant leaving all you’d ever known in order to proclaim it. (1)
Jesus was challenging the very structure of society, and community, and family. Saying uncomfortable things to those who thought of themselves as chosen, as special… who looked out at the world and perhaps felt they were a cut above the rest, a little bit better, and who because of that, perhaps imagined God’s love being available only to … them. And Jesus was turning that idea on its head. He was scandalising them by saying God’s love went beyond their boundaries – that they couldn’t ring-fence God in and keep God for themselves. And in response, society, community, and even family rejected the message. It was just too much.
And the message of Jesus is still challenging… and still scandalous… because the message of the breaking in of God’s reign is one which overturns the whole way society currently functions… the scandal of the message is that it proclaims the breaking down of systemic structures of power that reek and creak and which are rotten to the core… it is a message of liberation of the oppressed… it is the message that there is another, better way: it is the message of love – God’s love for the world and humanity; our love for our neighbour… and for ourselves – which goes beyond, which goes deeper even than the way we understand family ties... in one sense, it enlarges family to include the whole of humanity and creation… The scandal of the message is about love – love that doesn’t create a fence in order to keep people out… but love that breaks down the fence… a radically inclusive love which liberates all of us... taking us beyond our boundaries and way of being. And it’s the message, as Jesus’ followers, that we are to proclaim… and in doing so, to expect rejection… to be cut down, like tall poppies.
Tall poppies: we come back, full circle… who are the prophets in our midst, I wonder? I suspect that Prophets come in many shapes and sizes and ages… Do we listen to the message? And does the message offend us – scandalise us? When we reject certain people… on the grounds of colour or age or gender or orientation… does that rejection – that exclusion from the community of God’s people – become our version of not honouring folk as potential prophets in our midst? Do we ring-fence God’s love to keep God for ourselves… to keep God in and everyone who we don’t like… out? And if we do so, do we end up closing ourselves off from new thoughts, ideas, ways of doing things… which might open us and the community we are a part of to new and exciting possibilities?
Tall poppies… poppies are usually associated with Remembrance Sunday… Maybe though, poppies in the context of our bible text this morning provide us with another kind of remembering: poppies seem to pop up all over the place – whether in golden barley fields, or in cracks in the pavements, or in the Botanics… perhaps, when we wander past a patch of poppies they might also serve to remind us to honour the prophets who are in our midst… and not cut them down… and to keep open to the scandal of God’s big love – which no amount of ring-fencing can contain.
Consider the poppies of the field …
Their seeds stir beneath the wasted soil,
Moving, reaching upwards, breaking out and rising
Rising towards the sun.
Consider the poppies of the field,
scattered red amidst the swaying, golden barley,
Tall, red, bold: prophets -
Singing songs of praise to the Holy One. Amen
Sunday, 28 June 2009
jump on in and mind the crocodiles

Locum begins tomorrow.
Funeral already booked in for Thursday and visiting next of kin tomorrow.
Another funeral looming.
Did I really want a gentle easing in?
Nothing like jumping out of the starting blocks with a 'bang'!
Guess I've often found the best learning curves are often those where you've just had to jump in and swim like fury.
Actually, come to think of it, that the way I did learn to swim when I was a kid - I just jumped in.
Hmmm, the more things change, the more they really do stay the same.
Dissertation countdown:
seven weeks to go.
Just ...
keep...
breathing.
And avoid bungee jumping onto crocodiles.
Wednesday, 24 June 2009
'leafy suburbs' and lections
On Friday, 12.30pm, a small rite will take place: ceremonial handing over of church keys and church phone. I start locum in 'leafy parish in the burgh' on Monday - poor blighters. Looking forward to it... although I do hope the Minister has a church to come back to.Not so sure I'm looking forward to trying to finish my Master's diss at the same time however, but nothing like a wee challenge!
The first lesson already learned: double-check the lectionary readings when you decide to go slightly 'off' lections. Having drafted my worship planner for 2 months, I realised there were several Sundays around food and bread and decided to leap off lection for the 19th. Was aiming to use the omitted bit from Mark for that Sunday, which was Jesus walking on water. Sermon title and outline for worship sorted. Except the following Sunday, I shall not be conducting worship as it's an ordination anniversary celebration. Lovely celebrating anniversary minister will be using the lections of course... including John... which is the story of Jesus walking on water. Ahhhhh.
Note to self, remember to check the small details!
Other note to self, stick with the allotted lections!
It reminds me a wee bit of the church noticeboard advertising Sunday services:
Sunday morning sermon - 'Jesus walks on water'
Sunday evening sermon - 'Looking for Jesus'
I shall be looking for Jesus on the 19th, but probably not near any water....
Friday, 19 June 2009
Friday Five... Life is a verb
This week's Friday challenge from RevGalBlogPals site : Life is a verb...From the book of that name.
1. What awakens you to the present moment?
The dulcet tones of Sarah Kennedy on Radio 2, Mon- Fri. The not-as-dulcet tones of DIY from my upstairs neighbour on weekends - although he is wonderful, I hasten to add!!
2. What are 5 things you see out your window right now?
I'm in the research lab, at my desk and the window to the outside world is never, ever cleaned by the university. 5 things perhaps a wee bit ambitious:
sunlight hitting the dust on the window;
styrofoam coffee cup on the window sill;
a smoking, mobile-phone using postgrad - owner of said coffee cup;
more smokers - kitchen staff from the Witchery across the road who use the wynd as a place for fag-breaks;
a tour bus on it's way back down the Royal Mile from having deposited tourists at the Castle [lab is tucked out of site about 50 yards from the Castle entrance];
Hmmm, it's not really inspiring, is it? We do get tour groups coming into the wynd to be told a story about the Covenanters and some random woman sings 'When I Survey the Wondrous Cross' - this at about 3pm. It is rather odd to see tourists so excitedly taking photos in what is, essentially a dead end, small car park filled with cigarette butts....
3. Which verbs describe your experience of God? forget, remember, wonder, listen, chat, puzzle, [repeat cycle ad nauseum]
4. From the book on p. 197:
Who were you when you were 13? Where did that kid go?
Grotty but nice junior high school kid who danced in her bedroom to ABBA and played copious amounts of tennis. She's in there somewhere, having travelled from Australia to Scotland with me... and ABBA is still occasionally danced to!
5. From the book on p. 88:
If your work were the answer to a question, what would the question be?
What processes of restitution and reconcilation are found in Knox's Order of Excommunication, 1569, and am I losing the will to live and even care?
Tuesday, 16 June 2009
'Stormy Weather' - Mark 4: 35-41
Several summers ago, the Times newspaper carried the following story:A young girl who was blown out to sea on a set of inflatable teeth was rescued by a man on an inflatable lobster. A coastguard spokesman commented 'this sort of thing is all too common.'
Given the gospel reading, this story conjured up some very odd images in my mind as I contemplated the disciples in the boat on the stormy sea...watching all sorts of odd inflatable objects - teeth and lobsters included - pass them by.
I used to sail a lot when I lived in Australia, but thankfully never encountered the kind of storm that the disciples were hit with when crossing the Sea of Galilee. And what is really striking in the story is that these were tough men, several of whom were experienced sailors, fishermen who made their living from the sea. And they were terrified... which just emphasises the absolute severity of the storm that they were faced with.
The other striking thing about the story?
In the midst of the raging storm, the howling gale, the lashing of the waves and the boat being thrown about like a wee matchbox...
is that at the other end of the boat Jesus is sound asleep, totally oblivious to what's going on. While physically he's there with them, in every way that counts it seems that he's not.
It had all been so very different just hours earlier. Jesus and the disciples had been surrounded by eager crowds - so many in fact that Jesus had hopped in the boat and was teaching from it. He told them parables: stories about a sower sowing seed, lamps and bushels, mustard seeds. The crowd was receptive, it had been a good day and as day had crept into evening, he said to the disciples 'let's cross over to the other side.' They sailed away from the shore, from the crowds, and, as Jesus - exhausted from his teaching, exhausted from the crowd's demands - sailed into the land of Nod, the boat sailed into a sudden and unexpected storm.
Within the space of a few hours, it felt as if the disciples' world had turned upside-down. They had been happily chuntering along, things had been going along nicely, smoothly and now... quite literally, they felt swamped and all at sea and scared.
And so, they woke Jesus up... Jesus who had managed to sleep so soundly in the midst of the turmoil that it made the disciples feel even more afraid and abandoned and alone.
They woke him up, and you can almost hear them yelling at him in their fear:
'Teacher, don't you care? Don't you care that we're about to die?!'
They'd done everything that they knew how to do to weather the storm. They were at the end of the resources; at the end of their rope. They'd learned, as they had walked with Jesus, that he had extraordinary powers and abilities. They'd seen his heart of caring compassion. And here, on what felt like the worst night of their lives, they looked to the person they exptected to help them...
and Jesus was sound asleep.
'Don't you care that we're about to die?'
Sometimes in our own lives we find ourselves chuntering on quite happily in the normal, cheery, humdrum routine of our lives. And then something out of the ordinary happens that completely shakes our very lives to their foundations:
the job we thought secure disappears because of the credit crunch;
a sudden illness occurs;
a relationship or friendship founders through a misunderstanding, or because of some ill-judged words;
we grieve the death of someone we love....
So many unexpected things that come like storms in our lives, creating chaos, causing confusion... and like the disciples we can feel scared, and abandoned, and alone... as if Jesus is asleep at the back of the boat, while we're in turmoil.
And in the same way that the disciples did, we find ourselves almost yelling:
'don't you care Lord?'
and we might add:
'are you so indifferent to all this mess, this stress, this pain, that you can sleep right through it?'
And yet, while the disciples felt - and while we might feel abandoned by God's seeming indifference...
we ... are... not.
We cry out 'don't you care, Lord?' and perhaps find the answer to our question, our heart's cry as we remember parables:
the parable of the mustard seed and resting in the shelter of God;
the parable of the sower and God's abundant, extravagant love...
We're reminded that God loves us beyond our wildest imaginings, that God's love is everywhere, ever-present - even in the midst of the worst of storms.
And... it's absolutely okay to cry out to God - and even shake our fist.
Like the disciples, when we cry out to God, we're doing exactly the right thing. In fact, God invites us to cry out:
we're told to ask, to seek, to knock... to pound on the door of heaven.
Paradoxically, even though Jesus rebukes the disciples for lack of faith, the very act of crying out demonstrates that somewhere, deep in the core of those who cry out is enough faith to know that they - that we - will be listened to.
I wonder if underlying the rebuke is more a question of:
'why didn't you ask me first?'
'why did you try to do everything you could under your own strength... and only when everything else had failed, call me? Last...!'
You can almost see the disciples as the waves break in and the storm is furious. They do the one thing that is left to do.
They'd done everything else...
they finally get Jesus involved - they cry out.
And we cry out... and sometimes I wonder if that sense of abandonment by God is more due to our own habit of just getting on with things, and forgetting to ask God in the first place... not quite seeing that God's in the boat?
As the disciples, and as we find ourselves in the places of storm and tempest we cry out to God: 'don't you care, Lord?'
And as we do, we find out that the God who we thought was absent, or asleep, has actually been there with us all along,
right in the midst of the storm,
right there in our boat, wide awake,
right there hearing our cries,
right there feeling our pain...
and even though he knows we're sometimes so very slow to understand just who he is, and that his love is both abundant and ever-present...
in the midst of the turmoil, in the midst of the storm,
Jesus, the storm-stiller, the peace-bringer, brings us to a place of calm and gets us through the storm and across to the other side.
The disciples woke Jesus saying 'don't you care that we're about to die?'
And in response, Jesus got up and said three things:
to the wind: 'be quiet'...
to the waves: 'be still'...
and then, to the disciples: 'why are you frightened? Have you still no faith?'
And then the wind died down and it was completely calm.
And the result?
They were all relieved, had a good laugh, and sailed to the other side singing a cheerful song....
Well, that's what might have happened if the story had been re-written as a Hollywood movie - but we know that's not what happened.
The result, according to our writer, is that the disciples were still terrified, but now not of the storm. The disciples were terrified and they asked each other:
'Who is this? Even the wind and waves obey him.'
Having cried out to Jesus and expected him to do something, Jesus indeed does do something:
something so utterly unexpected, so utterly astonishing, that they are forced once again in their journey to think again about this man they are following.
Much of the turmoil in our lives isn't simply the turmoil from outer circumstances, it's the turmoil that churns within us, tearing us apart. We cry out to God and then, to our astonishment, we discover that God comes. In fact, that God is already here. God is not absent, but present, and God speaks to the storm that is within our turbulent and tossed spirits.
God, who knows our cry, knows what it means to be in a boat swamped by the storm, and yet has the power to give peace and strength and help even in the midst of such incredibly difficult, very scary circumstances. The disciples cried out for peace and God, made flesh in Jesus, met them at their point of need.
And as we cry out to God, God meets us at our point of need as well, because God is right here in the middle of all our need, our despair, our pain, our chaos, our fear.
The disciples - who knew what a storm was like - watched Jesus answer their cry... and knew that they were in way over their heads.
'Who is this?'
And it was to be a question they would find themselves asking again and again and again as they journeyed with him... thinking they knew him, thinking they had his measure, until something extraordinary would happen along the way to teach them that they were on a life-journey of discovering who this Jesus was.
Again and again, as the disciples, and as we, continure to follow Jesus, part of the ongoing, unfolding discovery is that we are following no ordinary man.
And in a post-script to the story, thinking about that earlier story from the Times - in my mind's eye I can almost see the small boat sailing across the now becalmed sea, to the other side, and Jesus quietly smiling to himself, as he watches various inflatable teeth and lobsters floating gently by....
...
the PROJECT2: go! you know you want to...
thePROJECT2: In The Flesh
not an old Blondie song, but a small but perfectly formed wee festival of arts, music, liturgy, thinking/ discussion space and emergent knitting. And if that doesn't work for you, how about a 'scratch' Mary Poppins? Below is just a sampler of wot's on offer:
'10 Things They Never Told Me About Jesus.' John L. Bell explores facets of the personal life, relationships and ministry of Jesus which are seldom the stuff of preaching or conversation...
'Comusicka' - Jane Bentley began her musical journey whilst doing a three year stint with the Iona Community, discovering that, for her, it was more fulfilling to do music with, rather than for people
A seed… or a weed? Stewart Cutler is leading a workshop called - A seed…or a weed. Apparently the kingdom of God is like a seed… or a weed or something. So who’s planting? And what’s sprouting and growing and developing and emerging around Scotland?
Alternative futures - how art can capture the imagination? Beki Bateson is leading a workshop called - Alternative Futures, how art can capture the imagination. Walter Brueggemann suggests
“Every totalitarian regime is frightened of the artist. It is the vocation of the prophet to keep alive the ministry of the imagination. Beki Bateson is Festival Director of Greenbelt Festivals and Chair of the Amos Trust - a human rights charity nurturing local responses to injustice.
Andrew Philip - Described by Michael Symmons Roberts and Ambit magazine as a poet to watch, Andrew Philip was chosen by the Scottish Poetry Library as a “New Voice” in 2006. His chapbook, Tonguefire, was published by HappenStance Press in 2005, followed by Andrew Philip: A Sampler in 2008. His poetry has appeared in various publications
Also...
Jake Tatton - Jake Tatton, is many things, artist, minister, vagabond. Jake has been an ordained minister for the Metropolitan Community Church since 2006 and is currently pursuing a Masters of Ministry Degree at New College, University of Edinburgh. An active and out member of Scotland’s lesbian, gay, bisexual and transgender community, Jake continues to work with young people
Iain Archer
We See Lights
FISCHY MUSIC
Rob MacKenzie
Andrew Phillip
Doug Gay
Wednesday, 10 June 2009
Salvation Savings??!!


And so, after a lovely day of lunching, then surprise afternoon tea, then surprise dinner... I arrived home to find in my letter box this promise in big, bold lettering: 'Salvation Savings'...Marvellous, I thought, wondering if there might be a BOGOF offer: get one salvation, get another free. Sort of like a get out of jail free card but with an eternal context?
Well, given my student status, I thought this a potentially viable idea and yet the words of good old Dietrich Bonhoeffer did keep popping up in my head and worrying away at the stupendous deal on offer: 'Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline. Communion without confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ.'
'Costly grace confronts us as a gracious call to follow Jesus, it comes as a word of forgiveness to the broken spirit and the contrite heart. It is costly because it compels a man to submit to the yoke of Christ and follow him; it is grace because Jesus says: "My yoke is easy and my burden is light.'
I looked more closely at the piece of paper in my hand, offering me deals on salvation... Pizza Hut special offer in conjuntion with the new Terminator movie, apparently. Not sure if the 'moral' of the story is to avoid cheap pizza, but... like lunch, afternoon tea and dinner today, salvation's free: Now there's a special offer! :)
Monday, 8 June 2009
the welcoming church welcomes you, sorta

An excellent day yesterday visiting, and later lunching with, 'Stockarees'. Am really looking forward to filling in there while Anne's away in July and August.
Bumped into a pal at church who was on a 'checking it out' mission. Later on that day we were having a blether about her experience of the church welcome. The Stockarees got an overwhelmingly positive response from friend.... I suspect in part because their kitchen is definitely not like this one!!!!!
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Saturday, 6 June 2009
'God is a Sputnik'... and other Trinitarian musings
A sermon for Trinity Sunday... About ten years ago, I remember sitting in a church one Trinity Sunday. It came to that time in the service for the all age address. The minister was a great guy, with a wonderful beard which he'd stroke thoughtfully during services. He came to the front, looked at the children looking at him and asked them:
'Today is a very special day in the church year...does anyone know what it is?'
Fifteen little faces continued to look up at him...
blankly. Eventually a small child squeaked, somewhat hesitantly 'Sunday?'
whilst correct in one way, clearly this was not the answer the minister was looking for. Cue stroke of the beard and the [very hearty and enthusiastic] statement: 'It's Trinity Sunday!' Cue more blank looks from the children. I began to sit up and watch with interest, to see just how the minister was going to explain the mysteries of the Holy Trinity to the children. It went something like this:
Thoughtful stroke of beard....
'What's the big bit of water sitting next to Edinburgh?'
... more blank looks.
'That's right, the Firth of Forth. Imagine that's a bit like God. Then, if you were to go up to the mountains, right to the source of the Forth, imagine that's also a bit like God.
...yet more blank looks, accompanied by stroking of beard as well as the whirring of the grown ups minds imagining the scenario being proposed.
'Well, if you went to the other end, where the Forth comes out to the sea, well... that's a bit like God too.' By this time the whole congregation was doing an imaginary exercise in the geography of the Forth.
'Well, they all look different, but... er, um, really, they're the same. If you were standing on the shore, you wouldn't really notice. If you went up in a hot air balloon, you might see how all the different bits connect... in fact, imagine you were in a sputnik [cue strange 'pop' sound], well, that's a bit like God!!'
He ended on that note, exhausted from his exertions... to utter silence, as the entire congregation sat there, puzzled, thinking: 'God is a sputnik??'
So here we are: Trinity Sunday. Nick Fawcett calls it 'a day which perhaps captures the imagination less than any other in the Christian year.' To a point, that's understandable, for rather than historical events, this date in the church calendar is concerned with abstract doctrine which has perplexed theologians and everyday beleivers alike for centuries.
For 2 000 years we, as the church, have tried to do the impossible: to describe God, who is ... essentially indescribable. To put into finite, limited words the infinite, unlimited God. After lots of huge theological debates, the church came up with various formulae such as the Nicene Creed and the Athenasian Creed. The Athenasian Creed describes God as Trinity in this way:
God the Father: incomprehensible.
God the Son: incomprehensible.
God the Holy Spirit: incomprehensible.
Someone once said that when it comes to the doctrine of the Trinity, 'we're like a bunch of oysters trying to describe a ballerina!'
Perhaps, at this point, we could all possibly just pack up and go home, muttering under our breath 'okay, got it, God's incomprehensible. Time for a cuppa then.'
Or, we could try to tease out a way that we can begin to comprehend the incomprehensible - well, at least a little.
One way of trying to sort through this incomprehensible doctrine of the Trinity, and our infinite, unlimited, incomprehensible God, is thinking within the context of something we do understand in part: relationship. A chap called Robert Watson said of creeds and formulas that 'the formula doesn't save us: love does.' The power at the heart of the universe is love. God...is...love. Christ is the most complete form of love who ever walked the earth, and the Holy Spirit is Christ's love among us at Pentecost. The essence of the Trinity is love...relational: community love.
An earlier version of the Iona Community's morning office had the words: 'God in perfect community.' And one way that might help get us thinking about this perfect community of our God who is one and yet three, is by looking at Rublev's icon, painted about 1410. It depicts the three angels who visited Abraham at Mamre - but is often interpreted as a depiction of the Trinity. As is usual in icons, the image is full of symbolism, designed to take the viewer into the mystery of the Trinity. And the way it's presented, the way the figures in the picture are portrayed, imply that each of these figures is in relationship to the other. Let's have a closer look at the picture.
First, let's look at the faces of the three figures: they're identical, indicating their 'one-ness'. Their unity - the nature of their relationship - is indicated by the way their heads incline one to the other, almost making an outline of a circle. This shows how they're bound together as one by a common will and mutual love: love unites them.
Look at their clothing: each wears something that speaks of their own identity:
the Spirit is shown wearing green, symbolising new life and growth;
in the middle, the Son is clothed in brown, symbolising the earth - his humanity... while the gold stripe speaks of his kingship;
on the left, the Father wears a shimmering ethereal robe: the One who is Creator can never be fully seen by his human creatures...
yet... common to all is the colour blue - the colour of the heavens, symbolising divinity, and their unity.
As we look at this particular representation of God as Trinity, can you sense the movement, the interaction...as the Father gives to the Son, the Son is constantly returning praise and glory to the Father, and the Father and the son give to the Holy Spirit, and the Holy Spirit constantly draws everything back to the Father and the Son. Rublev's icon shows a relationship of mutuality, of equality, of love which is non-hierarchical, and which works cooperatively and in harmony.
As we continue looking at the icon, we can see the three figures sitting around a table. Look closer: in the foreground there is an open space. The Spirit points to this place, inviting us to sit at the table, to complete the circle. What is suggested by this composition is that God is not turned in on Godself, endlessly contemplating divine perfection, but God turns outwards, in love towards the world, and towards us. It's like the nature of God's love spills beyond the relationship within God's self: God reaches out to us and invites us in to a relationship of love - with God. As with God's love spilling beyond the relationship within the Trinity to each one of us, that love spills beyond each one of us, building relationships with others, and with the world - the whole of creation.
As we think about this icon of God, God who is in harmonious relationship with Godself, God who is united in a common will and in mutual love, what implications does that have for us? Because in Genesis we're reminded that we are created in the image of God. And in our readings, and in Andrei Rublev's attempt at describing God, what we see revealed is an image of God in relationship - Father, Son, Holy Spirit... of God who is the Creator, Redeemer and Sustainer... of God the Beloved, the Lover and the Love.
However we name those different aspects of God's nature, the stress, the emphasis, is on shared equality.
In a world that seems to thrive on a divide and conquer way of being, in a world that thrives on hierarchy and power at any cost - which you see in microcosm if you watch 'The Apprentice' - the One in whose image we are made calls us to reflect in the world and to the world something totally other, something completely subversive and radical:
to build relationships not founded on the need to dominate, but to build relationships of mutuality, respect and love - which intrinsically understand that all human beings are made in the image of love, in the image of God.
So, when we see situations where people are denied the opportunity to reflect God's image because of situations of oppressive, crushing poverty...
when we see situations where the image of God is veiled because of hunger, lack of clean drinking water, lack of shelter - in a world that has the resources to feed and shelter every one of us...
when we see situations where those who are created in God's image are beaten, raped, tortured, unjustly imprisoned... what is it that we should do?
What can we do?
Our calling - and as Christians we are a called people - our calling is to go into the world, whether it's somewhere beyond our borders, or in our own backyards...
our calling is to go to the dark places where the reflection of humans created in God's image has been concealed, or diminished or in some way obscured... and and in and with and through the power of the One who calls us...
to break down the structures of injustice,
to bring light into the darkness,
to bring life, new life, in situations that seem to be a living death,
to bring love into those barren landscapes where love is sorely lacking.
We are a called people, God's people in the world, called to do all of this so that God's image - God's likeness - in human beings is once again revealed and reflected and restored... and brought into harmonious relationship:
with each other,
with the world,
and with God, One-yet Three who loves us more than we can possibly imagine.
As we look at the icon once more, we're reminded of God:
who is Trinity,
who is in relationship,
who offers us a model of mutual love and common will - a model on which to build our lives as God's people in the world, committed to living in relationships that have at their heart love, mutuality, service:
a love that is modelled on God's overspilling love which creates a place at the table for all.
And thinking back to childrens talks on God as Trinity...
I have a strong hunch that God is probably not a sputnik...
But I have an equally strong hunch that as we are immeasurably loved by the God who is in perfect community, so we are to reflect God's love - God's image - and be a community of love, because:
we believe in God: Father, Son and Holy Spirity,
the Three-in-One and One-in-Three,
God in three persons,
Blessed Trinity.
Amen.
Friday, 29 May 2009
All creatures of our God and King

... and that includes beavers, apparently.
Delighted they are back in Scotland after 400 years away. Wonder if it's a cunning bid by the kirk to increase numbers... or at least build bridges between warring factions?
Thanks to REVEREND FUN for the toon. :)
Thursday, 28 May 2009
ain't nobody here but us chickens... er, postgrads
Silence.Only disturbed by the occasional slinking mouse or creeping postgrad.
"They've" gone... the General Assembly roadshow has left the building.....
Shhh.
In the quiet corridors and study spaces, postgrads slumber.
Thursday, 21 May 2009
Stepford Christians, Dolly the Sheep & the General Assembly
‘So that they may be one, as we are one…’
I’m possibly about to utter heresy. Talking about the Trinity can lead to that. Talking about ‘unity’ can also apparently lead to it, as well. And so, some inarticulate rambling, and possibly poorly teased out theology.
There’s a great deal of talk in some sections of the CofS at the moment about ‘church unity’ – church unity in this case seeming to mean unity only if you agree with ‘my’ point of view [otherwise you’re on the side of Hitler?!]. Does unity mean a kind of cloned conformity – we are all the same? Christian versions of Dolly the sheep? Or even ‘Stepford Christians’?
As I read the prayer of Jesus in John 17, especially ‘so that they may be one, as we are one’, my sense is that unity / oneness here takes in the diversity of the persons of the Godhead. Different, yet one: different ‘persons’, different roles, but yet still one. Eternally pre-disposed to be relational, eternally co-existing in love. And it’s this kind of unity in diversity, and disposition to lovingly relate and co-exist which we are to model - we who are in the world and who belong to God.
So, as General Assembly kicks off again – the trumpets have been sounding in the New College quad as I’ve been thinking – let us pray for unity:that all-encompassing generous unity which takes in the myriad views held in our broad church. And let there be graciousness and gentleness and love as we try to relate and co-exist with one another, for it's in this way, we glorify God, One yet Three.
Tuesday, 19 May 2009
Looking upwards, looking outwards...
Gaping.
Gasping... like goldfish sucking in air.
Looking up, not looking out...
at the world the Word brought into being.
Looking up, standing around -
perhaps a little punch-drunk
with all they’d seen and heard and done?
Others then reminding them,
urging them onwards, outwards, through that question:
‘Why do you stand looking up towards heaven?’
We must look up, but look out too -
roll up our sleeves.
There’s work to be done.
We are builders of God's kingdom of love on earth.
Healers of hurts.
Menders of hearts,
gently wiping tears away.
Empowered by his love.
Watching? Yes.
Waiting? Yes.
Working...
until the Word returns once more to the world.
Friday, 15 May 2009
Hitchcockian font covers of horror and despair

A marvellous time on Lindisfarne... tho' a horror-filled moment of trauma when I spied this font cover in the parish church.
It is more than faintly disturbing, no?
Is the bird trying to pluck out the eyes of the helpless child?
OR?
Is the child a monster in human form emerging from the waters and ready to eat whole the poor captured birdie?
Apparently it was kindly donated to the church. Remind me, when I eventually [hopefully] emerge from training and am thrust on an unsuspecting parish, to be very careful when it comes to accepting generous donations of gifts....
Sunday, 10 May 2009
Saturday, 9 May 2009
Abiding, tea, and muffins...
John 15: 1-8Abide.
Abide in me...
Stay.
And in return,
I'll stay with you.
Together growing,
knowing,
blossoming.
What is it to 'abide'?
The words pinging about my head right now are
'hospitality',
'mutuality',
'community'.
The invitation to abide works both ways: it is a mutual hospitality where the doors are flung open, the lights are all on, the teapot steaming - mutual welcome, ongoing friendship.
This, in turn, sets up the process of creating community, because the business of abiding is not merely a 'me and my God' experience: there are other 'branches' in on this. Although all one in our abiding, there's a broadness and diversity as well.
At the heart of abiding is a deep, deep, well of generosity.
God's generosity...
encouraging us to be generous...
encouraging us to be hospitable in the same manner in which hospitality has been given to us.
And the fruit of generous hospitality?
A place where all are welcome.
Where all have a place at the table.
Where all abide in God,
in one another,
in grace and love,
without rancour, or bitterness, or fear,
or trying to fence God in
or keeping God to ourselves,
jealously,
protectively.
The tea and muffins are waiting on God's table of grace,
the cushions on the chairs have all been fluffed and preened and primped and made ready.
Time to rest, remain and blossom together.
Abide....
Tuesday, 5 May 2009
John Knox is my home boy
Johnny K's 'order of excommunication'....This is what my life boils down to until 21st August.
There is nothing else.
No baubles or babbling,
no fun or frivolity,
no nuttin' til this task is complete.
Working title for the paper:
'in, out, shake it all about': excommunication as a type of hokey cokey.
It will end up with a title that will be eminently more dull and worthy.
And will eventually, possibly, be distilled down from 25 000 words, into a dull and worthy conference paper in February.
What I'm loving - yes, it is possible to love this stuff - is our John's slightly schizophrenic attitude to magistrates and judges. He utters the mantra of 'godly magistrate' whilst simultaneously bad-mouthing them. They are variously called 'negligent', they allegedly 'wink at crimes' - overlook them, they are prone to corruption.
John's my home boy and he has a glorious way of not mincing his words - you know where you stand with John. Although, sometimes, I can't help but wonder if he wasn't a little 'socially challenged'? :)
Sunday, 3 May 2009
foxes have holes, and birds their nests, but mice are simply 'divine'

The mice have been particularly present with us in the Rainy Hall this year - their garden habitat having been disturbed during the 'makeover'
(and still no sign of the conservatory or jacuzzi, tsk).
When the drone of the radio,
perpetually tuned to 'old gold classics',
clicks off...
when the students begin to melt away...
when all is hushed and oh-so-quiet...
God's wee creatures come out,
immerse themselves
in the lofty, wafty aftermath of theological musings,
ancient credal controversies,
the crusts and crumbs of hebrew and greek grammar.
Ministers and missionary mice in the making?
Saturday, 2 May 2009
agenda nailing, scapegoats and Matthew 16
and undergo great suffering at the hands of the elders and chief priests and scribes,
and be killed, and on the third day be raised.
And Peter took him aside and began to rebuke him, saying,
‘God forbid it, Lord! This must never happen to you.’
But he turned and said to Peter,
‘Get behind me, Satan! You are a stumbling-block to me;
for you are setting your mind not on divine things but on human things.’
Then Jesus told his disciples,
‘If any want to become my followers, let them deny themselves and take up their cross and follow me.
For those who want to save their life will lose it, and those who lose their life for my sake will find it.
For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? 27
‘For the Son of Man is to come with his angels in the glory of his Father,
and then he will repay everyone for what has been done.
Truly I tell you, there are some standing here who will not taste death
before they see the Son of Man coming in his kingdom.’
The Cross and Self-Denial
In particular, just wanting to note a line of thought I'm still processing and pondering with regard to the cross:
does the cross stand in need of redemption?
Mary C. Boys has a superbly thought-provoking essay which has from time to time wandered into my mind. On the basis of this, my own garbled stream of consciousness....
What is the cross we are asked to take up?
Conversely, what are the agendas we nail to the cross and which we raise and carry before us?
Paul Ricouer's work on signs and symbols, and how they are perceived comes to mind: the cross is a hugely powerful symbol, but there are many ways in which it can be interpreted. What I mean by, or how I think of, the cross and how it affects me as a symbol will not have the same meaning or symbolism for others.
There are multiple layers of meaning.
In light of this, can the cross be redeemed from some of its more negative historical associations?
Can it be redeemed from the looong shadow of the Crusades, for example?
The long shadow so evident in the language used by George W. Bush after 9/11? In language both apolcalyptic and dehumanising, he proposed a new crusade against the so-called 'axis of evil'. Certainly, in this instance, the manner in which Bush jr. took up the cross via the language of crusade would have been perceived in many quarters as symbolic of Western 'we are right by our might' imperialism.
There are other agendas we nail to the cross.
The agenda of misogyny.
The cross used to marginalise and exclude women - preventing them from preaching, teaching and service in the church; blaming them for bringing evil into the world; telling them to endure the suffering of domestic abuse... as Jesus suffered on the cross.
The agenda of racism and anti-Semitism.
The cross used as justification by white supremicists and Nazis to justify slavery and genocide.
And thinking of my previous blog: the agenda of homophobia: has this been nailed to the cross and carried around in the pursuit of excluding LGBT folk from a place at the table?
The cross has been used to justify exclusion and violence borne out of the brutal fear-filled ugliness of prejudice. Rene Girard's theories are pertinent here: the downward spiral of violence continues as does the need for, and practice of, scapegoating.
Wittingly, and unwittingly, have we taken on the violence of the cross, mimicking those who used violence on Jesus, rather than mimicking the active non-violence of Jesus? Down through the centuries, have we repeated the pattern of violence, rather than repudiated it?
Have we been too 'of the world', setting our minds on human and not divine things?
Have we used violence on those we deem 'other' as scapegoats for our own failings and lack of faith?
Again, the question arises:
What cross are we choosing to take up?
What are the agendas we nail to the crosses we choose to carry?
How can we redeem the cross from our agendas and choose to accept it as a powerfully liberating symbol of total, utter love?
Christians in their history have made it a sign of conquering hate rather than sacrificial love. It is now time to ask whether the cross itself can be redeemed'
Thursday, 30 April 2009
the squeaky wheel gets the most oil?
I've been thinking again of something my step-dad once said a long time ago - it's a phrase/ question that haunts and informs the way I go about thinking when it comes to being Christian and reflecting on ministry:'Why do I need to go to church to be told how crap I am?'
Now, some folks will be so busy gasping at the word 'crap' that they won't necessarily get to thinking about the actual question and its implications when it comes to general non-church perceptions of Christians/ Christianity/ the church.
Bob's [step-dad] question is again at the forefront of my mind with regard to the upcoming General Assembly and the galvanising of particular groups [on either side of the debate] within the kirk over the 'issue' of homosexuality. But the difficulty here is the 'issue' has moved from object to person in the shape of Scott Rennie. He has had the courage to openly state not only his orientation, but also his relationship status. I hope that not only is he strong enough to withstand the inevitable Christian hate-mail and general vitriol that will come his way, but that there will be glimmers of grace and love and care in the mail - and in person - for him. I also hope he has a very good support group so the experience doesn't utterly crush him - and that in the midst of all the craziness that he remembers that he is utterly loved by God... who witholds love from no-one.
The press are already circling like vultures, waiting for the church to rip itself apart. The media rarely portray those in the church who are moderate -
it doesn't sell papers, doesn't make for a handy sound-bite.
And many folks outwith the church think that Fred Phelps and his followers speak for all Christians.
It's depressing.
Really depressing.
'God hates fags'
'Fags die, God laughs'
It's the 'squeaky wheel' principle in action.
And yet... in a way, Phelps and his group demonstrate vividly what the taking of a certain biblical line to its logical [albeit extreme] conclusion looks like.
Judgement without grace....
And if I bang on about grace, then, in grace, and through sometimes very gritted teeth, I know I have to pray for these folks - and for all folks who limit God's love to some and not all.
I yearn for a time when the church that I love will be a place of welcome for all people;
a safe space;
a warm place;
a place where love conquers fear and hatred and where amazing grace abounds...
a little piece of heaven on earth...
and where wheels don't need oiled.
Friday, 24 April 2009
22 impossible things before breakfast

Jesus himself stood among them and said to them,
" Peace be with you."
Jesus came speaking words of peace.
He ate fish.
He reminded the disciples of the words he'd said to them
prior to his death.
He opened the Scriptures
and opened their minds
to accept the
possibility of the impossible:
to take a leap beyond their wildest imaginings.
And then...
encouraged them to push open the locked doors
and emerge from the ghetto of their fears.
Encouraged them to emerge
back into life
and move beyond their self-imposed,
half-life limbo
of doubt and despair.
Encouraged them to share a most remarkable story
of life
and death
and resurrection.
Encouraged them to proclaim:
repentance met with love
and the liberating gift of forgiveness.
Encouraged them,
by his own action,
to be proclaimers
of peace
and passion
and possibilty.
And in so doing, to become
passionately peaceful, possibility-filled people.
It's time to emerge.
Time to fling open locked church doors:
to speak words of peace
in doubt-filled,
fear-filled
times.
Time to share that story of liberating love
and freedom
and forgiveness.
And definitely time to re-grasp
the possibility of impossibility.
is not always necessary!
Wednesday, 22 April 2009
At-one-ment / at-wonder-ment
Do we opt for Christus Victim?
Perhaps we might go for
Christus Victor?
So many theories, so little time :) ....
But I wonder: while I'm in no way discounting the work of doing theology, nor of ignoring what happened on the Cross, my sense is that sometimes we as church have been so caught up in the death of Jesus, that we've sometimes stayed with the Crucifixion and forgotten the Resurrection... and also of the impact of the whole of the life of Jesus. We've limited Jesus to 3 hours one Friday - there's so much more.
What is it to be in full communion with God?
What does it mean to live... to live truly, to live fully, a life that is abundant - and way beyond the shallow prosperity notions of abundance as merely material blessing? The life of Jesus points the way, not just his death.
And thinking about my previous post: how do the various theories of atonement impact on the way we structure our liturgy? I'm minded of my step-dad's words many, many years ago, reflecting on his early experiences of church: "Why do I need to go to church to be told how crap I am?" He never went back. I don't blame him one little bit. He's not alone in his thinking.
We need to hold, in our worship and in our lives, that balance of immanence and transcendence.... Of not just damning judgment all the damned time but of grace as well. And an understanding that all our words and all our theories are limited, imperfect fumblings in the half-light of dawn. I think we would be better off viewing atonement theories as all pieces that are part and parcel of a larger mosaic: shimmering glimpses into the heart of God and of God's love for humanity.
Henry Francis Lyte opted for a 'let's go for the whole lot' in his fabulous hymn -
to his feet thy tribute bring;
ransomed, healed, restored, forgiven,
evermore his praises sing:
Alleluia, alleluia!
Praise the everlasting King.
Monday, 20 April 2009
crash helmets, life preservers and signal flares
I love Annie Dillard.
I love this observation of hers especially.
What exactly is it that we think we do when we worship?
Who are we invoking?
Who are we praising?
Why do we continually talk at God and have the strong desire to fill every waking, worshipping moment with words...
chatter...
which becomes so much 'white noise' that silence is safely eradicated?
Deep, deep down, is there some long-buried echo of memory which taps at our psyche reminding us that it is indeed a dangerous thing to be still, be silent...
to open ourselves to the possibility of being swept away by the watery torrents of our dynamic, living God?
Is there some primal alarm button which emits frenzied flashes of warning,
shrilly yelling at us that if we stop, be still, be silent,
we may be in serious danger of being utterly moved by God?
Shouting to us that we may be catapulted beyond everything we thought we knew...
flung into the heights, the depths,
the breadth of God's unfathomable love,
and in that act of being flung, knowing our lives may be irrevocably changed forever?
Yet, in the dizzying, terrifying, holy awesomeness of it all... at the centre...
the One whose grace carries us along in the swirling eddies,
holding us tightly and ensuring we're strapped in for the ride of our lives.
Sometimes we make the mistake of thinking worship is 'lively' when there's lots of noise and praise bands.
Perhaps we need to turn this on its head.
Rethink.
To allow for spaces of silence in our worship...
To get past the 'white noise' of chattering through the offering and truly make of our lives an offering....
To enable the possibility that our unbelief might be turned into the stunned belief of Thomas....
To open ourselves to the potential of being shockingly, utterly transformed
by the boundless, amazing, wonderful, known-yet-unknown God,
who is closer to us than our breathing.
And when that happens, I want to be handing out crash helmets to everyone and strapping on a life-vest. :)
Sunday, 19 April 2009
Saturday, 18 April 2009
long, lingering glimpses
Luke 2:34-35Then Simeon blessed them and said to his mother Mary, ‘This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.’
One last, lingering glimpse back at Holy Week before I embrace 'resurrection'...
The above bible text and book by Joyce Rupp [totally recommend immersing yourself in it during a Holy Week, profoundly moving stuff] featured in a conversation after conducting Friday noon prayers. It was the week before Holy Week.
A woman stopped me to chat and had said that she'd been 'thinking of this text but couldn't quite remember it', but she knew it was deep and moving and sad and beautiful. I managed to find a bible and we stood at the east end of the Cathedral reading the words together....
Before we knew it we were immersed in an unexpectedly deep moment of serendipitous conversation which stripped away those outer layers in which we all tend to wrap ourselves... and together, we became human, vulnerable and real. It was a conversation which was brief, and yet touched us both, as we contemplated Mary and that fore-telling of piercing pain she would endure...
which Jesus endured...
and of those times [unnamed] in our own lives when it felt as if a sword not only pierced our souls but our hearts as well.
It was not in any way a depressing or even sad conversation.
It was not in any way a mutual counselling session.
Rather, it was the matter of fact recognition that pain and sorrow and joy, restoration and delight all co-exist together, intertwine.
Truly, we only fool ourselves if we think that these aspects which comprise part of what it is to be human, can be in any way compartmentalised.
Today, I awoke... into resurrection, quietly celebrating.
The Heart of Compassion
Compassionate God,
your generous presence
is always attuned to hurting ones.
Your listening ear is bent
toward the cries of the wounded
Your heart of love
fills with tears for the suffering.
Turn my inward eye to see
that I am not alone.
I am a part of all of life.
Each one's joy and sorrow
is my joy and sorrow,
and mine is theirs.
May I draw strength
from this inner communion.
May it daily recommit me
to be a compassionate presence
for all who struggle with life's pain.
Joyce Rupp
Copyright 1999 by Joyce Rupp All rights reserved
Thursday, 16 April 2009
dislocation, art, and the beauty of God

I know it's not Good Friday.
I know Easter Sunday resurrection's happened.
But I feel a little dislocated.
The timing of the candidates conference in Holy Week seems to have thrown my liturgical year clock out the window. While worship on Sunday was lovely... I felt disconnected, distracted - as if I was at the party, but hadn't had all the lovely anticipation of waiting and looking forward and preparing for it.
Timing matters.
And so, I'm trying to make up for it.
I've jumped in the liturgical tardis.
I am going back to Holy Week, not passing 'go', not collecting £200.
Part of the reconnection, the relocation, involves almost drowning my senses in the searing beauty of Allegri's Miserere.
I'm not quite ready for the resurrection party yet. I will be in a couple of days. And all shall indeed be well. And I shall be content.
a small nail in the coffin of mocking cynicism...
Warning: I may about to be in danger of being a wee bit 'schmaltzy'.
What a stunning story.
What a glorious tale of the unexpected.
What a reminder not to scoff and mock and judge too readily.
Marshmallow that I am, I confess I just burst into tears after she'd sung the first three notes - this after I'd put my eyes back into my head after they'd popped out in surprise.
Proof, if ever, that there is no such thing as an 'ordinary' human being: we are all marvellously, wondrously extraordinary.
Perhaps an odd, lateral tangent, but I'm reminded of Iraneus of Lyons... 'the glory of God is a human fully alive, and the life of that human is the image of God'. When we take risks and allow ourselves to be vulnerable, to be open to ridicule, to be human ... little glimpses of God shine through and can take our breath away. And also put a small nail in the coffin of mocking cynicism which shackles and holds us back from being everything God meant for us to be.
Tuesday, 14 April 2009
the end is nigh... well, for the moment anyway.

Done.
Dusted.
Dismissed.
Not yet delivered... [to 'the kremlin', but at least now in the hands of my esteemed supervisor.]
Ah, yes, the 'forms' of doom and desolation. Why is it that when it comes to filling these wretched things out, I feel all 'blonde and fluffy'? And that I'm writing the same thing several times over?
But, for the moment, it's over. I'm looking forward to the time I get to write my report on 'not doing a placement' - reflecting on how it feels to do ... nothing.
Comedy set of questions in current set of forms:
Q/ were you given adequate study and preparation time for allotted tasks? [or sommat like that] A/ yes.
Q/ how did you use this time? A/ erm, I studied and prepared?
While the forms containing my existential angst have gone, research is in a bit of a limbo space. Suddenly I have to find something useful to write on, but not too useful as it can't be used for the thesis. Wondering about excommunication in 16th c. Scotland... but 25 000 words on it? Hmmm. Thoughts on a postcard - or if handy, submit on a bill of excommunication, please....
Monday, 13 April 2009
Sunday, 12 April 2009
'little boxes, little boxes and they're all made of...?'
I have to fill in forms. Unutterable joy fills my soul.No, really.
Okay... no, not at all.
These forms have nothing to do with Plato, alas, but are rather clear, concise articulations aimed at demonstrating my skills as a reflective practitioner [see comment about disco mirror ball in previous post!].
The 'format' via which I am reflecting is comprised of lots of boxes, little boxes. Little boxes, little boxes, and they're all made of little disco balls... oh, no, wait. [no, not ticky-tacky, but I'm delighted you know this old folky song - oh, some of you don't? Check out Pete Seeger and the marvellous sheep he is wearing]
I have to fill in forms.
I am procrastinating beautifully.
I am procrastinating wilfully.
Basically, I'm procrastinating.
*sigh*
I have had a most amazing time in my placement. It's taken me out of my comfort zone. I knew it would: that's why I chose to go there. But I am still processing and yet, I must fill in these little boxes all made of reflections, neatly compartmentalising the whole experience. I'm not ready to put my experience in a neatly packaged box/ or set of boxes just yet. However, some of my thoughts so far:
I never thought I'd utter the words "hmmm, a cassock is a useful piece of kit".
I never thought I'd get past a learnt dislike of all things liturgically formal - or indeed the Bible in the Authorised Version. I have come around enough to realise there is a peculiar, mysterious beauty to both and that there is a place for it and that some people even quite like this stuff :)
I wonder if there is a sort of liturgical fascism that is so desparate to be relevant [see 'hip, trendy' 'with it'] that it loses all sense of the importance of mystery? And that just because a format is encased in a traditional style, that it is automatically irrelevant and to be dismissed? Hmmm. I've done that. It doesn't mean I have to adopt the style of worship, but it does mean I have to be open to the fact that there is a value in it. I have had the eye-opening experience of realising that while I'm open to new things, those things tended on the more modern. A bit galling for an historian...!!!
Cogitations go on a-pace on the issue of 'civic religion'/ the C of S as 'national church'. I've boiled it down to... at the end of the day, when some awful situation arises of national import [thanks to John Smith for allowing me the OED option on this word!] who ya gonna call... ghostbusters? Just because our society's a secular society does not mean that people have no spirituality. The need for ritual is still strong, you only have to look at the aftermath of Diana's death: little pictures of her with lit candles scattered amongst the flowers - latter-day icon. At this point in time, who else is able to offer meaningful, and dare I say it, professional ritual. I may be howled down for this comment. But be gentle, I'm still teasing this one out. Perhaps an answer tomorrow....
In the meantime, little boxes... to contain a myriad of experiences involving conversations, cups of tea and cassocks.
And today... I was told I looked 'like a minister' - I'm faintly disturbed by this and wonder if I should have that tattoo on my forehead removed ;)
All together now, let's sing:
"there's a blue one, and a green one and they're all made of..."
Saturday, 11 April 2009
"Come with me, for the conference is long"
But, not so. Gartmore, whilst busy, was fun and instructive and silly and serious. So, the week [and perhaps what I may have learned] in quotes:
- I am an ooooold lady
- Dog collars strangle you if you tell lies [Marjorie M, during worship]
- Deeep, deeeeeep down, all men are shallow [Jane, after several glasses of wine]
- ...developing a smelly hermeneutic [me, re. anointing of Jesus]
- Institutionalism is a 'binding spirit' [Peter Neilsen]
- All are created equal: in America this means all are special. In Scotland this means nobody's special. [Peter Neilsen]
- kill me noooooooooooooow [as part of a flurry of note-passing during the only really dull session]
- My, he's a big one. [Howard, kilted, stepping into a pulpit and singeing his hair on the light]








