Given the gospel passage, I moved away from the RCL OT suggestion,and went for Exodus 20:1-20... and then found myself focusing upon that
and only giving a very brief nod to the set gospel text for Sunday.
I love the suggested Acts passage, but maybe next time around I can preach on that!!
This is the last in a 3-part series that has focused upon:
- 'what is the church' - we are - called into community
- 'what does the church do' - tell God's story - we are a community of story
- 'how can we be church' - some handy guidelines via 10 Commandments
Sermon ‘Love God, and do what you like’
Picture the scene:
the wind is blowing mightily.
The very air is alive with crackling
tension:
Thunder thunders,
lightning flashes,
there is a sound of trumpets in the
air....
Swirling smoke and cloud cover the
mountaintop.
Far down below, in the shadow of Mt.
Sinai,
people huddle together trembling, afraid...
trying to find a little distance
from the terror and the noise
and the all-pervading,
utterly terrifying, voice
of the all-powerful God.
...
Too much.
it’s all too much to bear –
and if they hear much more,
the people feel that they will surely die....
The description of the giving of the ten
commandments
is certainly not filled
with fluffy bunnies, pretty butterflies,
or people skipping merrily along the
way.
Nor, for that matter, does it feature
Charlton Heston
in glorious cinemascope, with his long, grey beardy locks
blowing in the wind –
as much as I, and Hollywood, certainly
would like it to.
Rather, it is quite literally awe-some:
designed to make you pay attention.
Something big is happening here,
something of tremendous importance:
God... speaks.
The people of God tremble.
They think of death...
and miss the point completely:
God speaks.
Ten words.
Words of life,
not death.
Words of liberation,
not captivity.
‘Law’...and...’liberation’?
But surely, ‘law’ and ‘liberation’ in
the same sentence
must be a bit of an oxymoron:
are contradictory?
Don’t quite...compute.
Or do
they?
An Orthodox Jewish reading of the ten
commandments has as the first commandment:
‘I am the Lord you God who brought you
up out of the land of Egypt, out of bondage and slavery.’
Bill
Wylie-Kellermann, writing for the magazine Sojourners asks:
‘This is a command?’
And he continues, by answering his own
question:
that it’s a command that focuses upon
the identity of the people of Israel...
and of what God has done...
it’s a command that implies
to those who have ears to hear it:
‘Know that whose you are
precedes what you do.’
...you are God’s people...
this, then, is how to live as God’s
people...
Which, if you like, is picked up in our gospel reading, where Jesus observes:
'if you love me, you will obey my commandments'
But are the 10 commandments merely just
a bunch
of rules and regulations designed to spoil our fun?
As someone who’s been a very keen student
of church law,
of course, I’d be inclined to say ‘no!’
And I’d add that law –
rules, regulations, codes of practice,
however you might describe them –
often get a bad press, which, I think, is a little unfair.
On the other hand, it is fair
to say that the manner
in which the ten commandments are phrased doesn’t seem to
help:
‘thou
shallt not...’ is not the most positive of starting
phrases, after all.
The phrase is a little like a verbal
slapping before you’ve actually done anything.
‘Don’t do that!’
slap...
‘Stop it!’
slap...
It feels almost designed to beat us into submission...
Here, I probably should confess that, in
my head
there’s a picture of God as Clint Eastwood,
saying to potential
offenders:
‘Go ahead, make my day...’
slap.
The ‘thou shallt nots’ are all too easy
to caricature, and in doing so,
misrepresent what I believe to be the
actual intent of the commandments.
At this point, I’m really, really,
really hoping you’ve all been given a copy of ‘the positive 10’ in your orders
of service... and if you take them out now, we’ll be referring to them a
little.
When I stumbled across this version of
the commandments,
it really helped me see them with fresh eyes –
and do feel
free to take them home with you and pin to your fridge!
Let’s go back to that comment about
knowing
‘whose you are’ preceding ‘what you do’...
And while we’re at it, let’s also lose
the word ‘commandment’ –
in the original context this was known
as ‘decalogue’
–
ten words.
The ten words are almost a foundational
document of liberation:
And that liberation is founded on relationship.
Let’s have a look at the first four commands,
or ‘words’ –
These first four ‘words’ concern
God in relation to God’s people,
the people in relation to their God...
Just ‘whose’ are these people?
They belong – are in relationship with –
the One who freed them from captivity,
who took them out of Egypt,
and on a
journey into the wilderness wastes,
a journey where daily, they saw God’s
saving hand at work:
keeping them fed and watered on the way.
A rocky journey at times, and this is not just a comment on the
terrain...
mumblings, murmurings, complaining:
even doing a little revisionist history
concerning their time in Egypt –
to the point where some were inclined to
believe that slavery,
on the whole, was actually pretty darned good –
But now, at the foot of Mt Sinai,
they are no longer Pharoah’s:
they are God’s particular people,
and God begins the process of guiding them
into a particular way of
being,
Having liberated them for a particular
purpose,
they are now in the process of learning what
it is to live in relationship with God...
and, as we look at the other six ‘words’,
learning how to live in relationship
with each other - their neighbour.
Ten words,
calling God’s people to serve God,
and each other, in love,
Ten words that are a radical call for
commitment to God
and to neighbour... and extending to all creation.
Ten words that continue to confirm my
growing suspicion
that God is indeed a Presbyterian:
after all, these words enable life to be
lived decently, and in good order!
God, in the giving of these words to the
ones liberated from Egypt,
provides a way in which order is created out of the former chaos...
and reinforces that, even in the
wilderness,
life can be meaningful, and
fruitful -
importantly, that in the midst of it
all,
that there should be time to rest:
a clear message that there is more to
life than work –
that we are defined by being
in God, not by what we do.
These ten words paint an alternative
picture to their previous life in Egypt:
a
place where there was little interest in regeneration and rest and no
freedom....
And, in contrast to the Egyptian custom,
the commandments don’t sanction a human king
or a leader to assert power over, or demand allegiance from, the people.
The community isn’t going to be defined
according to the whims of power-hungry
human rulers.
Instead the commandments demand loyalty
and obedience to God alone.
The commandments also serve to formalize the connection
The commandments also serve to formalize the connection
and the relationship
between the realms of God and this particular people.
As Patrick Miller eloquently expresses
it:
‘...neither community, nor deity have separate existences
once the covenant
is established. Even though both
experience real abandonment on the part of the
other
for a time, they are forever linked.’
But what about us?
God’s people, the church...
God’s living stones...
called into community...
called to tell God’s story?
We certainly haven’t been released from
captivity in Egypt...
and given the dreary weather this last
couple of days,
it’s not as if we’ve been stumbling about the searingly hot wilderness of
Sinai....
So, what might these ten words have to
say to us in our situation,
as we sit comfortably in our seats here
in parish by the sea?
I’m fairly sure that most of us here are
aware of the ongoing talk of the church
being in a kind of terminal
decline.
Of talk concerning how we, in the Church
of Scotland in particular,
no longer seem to hold the privileged place in
society
that we used to when it came to having some
kind of public influence
when decisions and statements
were made at the General Assembly.
Everything seems to be shrinking away and the glory days seem long ago.
In that sense, are we, in a different
way to the Israelites,
in a type of wilderness?
Is there a small sense of terror,
as we
watch the depletion of resources...
and of the depletion of people and
skills,
of time and talents?
And like the Israelites, do we long for
a return to the good old days?
Journeying in the wilderness can be
terrifying –
all the securities and apparent
guarantees of survival are gone.
But the wilderness could also provide the church
with an opportunity to re-define
itself according to what matters most,
and in doing so, find fresh ways of
touching the hearts of all we encounter;
for in the wilderness, free from unnecessary
distractions,
we are reminded of whose we are:
God’s particular people,
In this particular time and place at
Seaside Town,
in our homes,
or wherever, and whoever, we are with.
What might our lives look like if we lived
the Ten Commandments as invitations
to freedom,
to life, rather than a set of rules to
be followed?
What would life be like if we lived in
the awareness
that life comes from God,
that we don’t need to worship the false god of consumerism,
or bow down to the idol of
celebrity?
What if we celebrated that we can still
freely and publicly
speak God’s name in praise and prayer?
What if we recognised that life was
about more than work
and took up
God’s invitation to Sabbath?
What if we took up God’s invitation to
respect people,
honour life, and honour relationships?
And what if we were on the receiving end
of that respect and honour?
What would that feel like?
...What would life be like?
Writer Joe Roos notes that:
‘the Ten Commandments don't begin with:
'Here are ten commandments, learn them
by rote,' or
'Here are ten commandments, obey them.'
Instead, they begin with a sweeping
announcement of freedom:
'I am the Lord your God,
who brought you
out of the land of Egypt,
out of the house of slavery'.
We will probably always think of the
declarations that follow
as the Ten Commandments.
But we could,
and probably should,
think of them as invitations to God's ...liberation.’...
the ‘positive’ ten.
As we learn what it is to walk in the
freedom
that God gives to each one of us,
I’m reminded of the words of 5th
century theologian, Augustine,
who famously said:
‘love God, and do what you like’...
meaning that, although there will be the
occasional glitch,
for we’re none of us perfect yet...
if we love God,
what we like
will tend to be that which pleases God...
for we are his,
and he is ours,
and we live within the immense bounds of
his amazing grace.
Let us pray:
Faithful God,
We ask your help as we grow in our
relationship with you.
Life-giver, love-bringer, liberator,
As we learn together to love and to
serve you,
May our hearts so incline towards you,
that all our deeds become an expression
of lives lived in love –
of you, and of our neighbour.
We ask this in Jesus’ name. Amen.
*******************************
*******************************
The Positive 10:
Put God first.
Give
worth to the one who gives worth to you.
Use
God’s name with respect and love.
Spend
time thinking about God.
Honour
and love your whole family.
Live
towards other people with love and generosity.
Find
the richness in faithfulness towards others.
Celebrate
what you have rather than dwell on what you don’t.
Speak
well of others and truthfully to yourself.
Why get down about what others have
when you can share what you have with others?