Let’s pray:
May the words of my mouth and the
meditations of all our hearts be acceptable in your sight,
O Lord, our strength
and our redeemer. Amen.
As the poet, John Donne, famously wrote:
‘No man is an island,
Entire of itself,
Every man is a piece of the continent,
...A part...
Entire of itself,
Every man is a piece of the continent,
...A part...
of the main.’
In our gospel text this morning, Jesus
talks of coming
that we might have life in all its fullness - abundant life...
And, as we listened to our reading from
the Book of Acts -
the story of the very beginnings of the Church -
we discover that life in all its
fullness
is not one that’s lived in isolation:
abundant life ...
the Christian
life...
is necessarily ...communitarian:
we’re not called to live out our faith
in glorious isolation;
we are the body of Christ...
one body, and each of us making up the many
parts.
Throughout this week,
on the back of a
couple of conversations with different folk,
I’ve been pondering the question:
‘what is the Church?’
And in our reading from Acts we catch a
glimpse
of what church might be for those earliest of Christians -
behaviours and ways of being that might
act as wee touchstones or signs for us,
as we
think about what church is.
So, let’s examine our Acts passage a
little more.
We’ve already worked out that for the
folk in Acts, community was important -
the text says that ‘they continued
together in close fellowship’...
and ‘day after day they met as a group
in the Temple.’
The comment that:
‘You don’t have to go to church to be a Christian’,
is a comment that’s just not on
their radar.
And also, it just wouldn’t make sense to
them:
‘go to the church?’
‘go to the church?’
No.
They don’t have to ‘go’ to the church
because... they ‘are’ the Church.
The Church, as the song goes,
is wherever
God’s people are praising...
Or, as that other song observes:
I am the church
You are the church
We are the church together...
The Church is flesh and blood, not
bricks and mortar...
‘the church is not a building,
the church is not a steeple;
the church is not a resting place;
the church ... is a people’
And these particular people in Acts
clearly seemed to think that meeting up together -
joining up with other parts
of the church, as such -
was somehow important, somehow helpful.
They were drawn to one another;
they had common purpose;
they were connected;
they had a common identity in and
through Jesus:
united in one love
all beating as one heart.
Spurred on by this one love
this community
this very early part of the self-same
Church that we, too, are a part of...
spent their time in learning:
they wanted to know more about Jesus;
they wanted to know of his teachings;
they wanted to know how, as his followers,
those teachings impacted upon their own
lives, and the lives of those around them.
They were hungry to know more,
to work out how to walk the journey of faith.
It was a community of learning:
learning to be like the one they loved.
Spurred on by this love
this community
found that the natural
expression of their love for Jesus
was through worshipping together as his people.
And so they ‘took part in the fellowship
and sharing in the fellowship meals and prayers.’
It was in community that they remembered Jesus in bread and wine
and, as they
did,
ordinary grape and grain took on a
deeper spiritual meaning -
the everyday things of the world becoming sacred - sacramental;
nourishing them,
binding them closer together -
one love, one heart, one in spirit.
United in prayer, too,
as they remembered and said together
the prayer that Jesus had taught -
that prayer which we still say.
It was a worshipping community:
worshipping the one they loved
and who loved them, utterly.
And, as they began to comprehend that
great and utter love
this community was filled ...with awe.
Hearts and minds and souls
struck with the wonder of it all
as they went deeper into this faith,
deeper into what it was to be disciples,
deeper into the great love of God as
revealed in the Son.
This was an awe-filled community:
marvelling at all that God had done
at all that God given for them.
That amazing, divine self-giving
caused the believers to respond
likewise.
And, in what could be seen as a dream
text
to delight the heart of any church treasurer -
where’s [treasurer's name]?! -
these earliest of Christians gave...and gave...and gave,
these earliest of Christians gave...and gave...and gave,
sometimes quite sacrificially -
because the thought that one may be in need and suffering
was enough to cut them to their hearts:
when one suffered, all suffered.
when one suffered, all suffered.
They gave what they had,
what they could,
so that none were hungry
none were homeless...
remembering those words that Jesus had
said:
‘when you do this for the least
... you do it for me.’
They cared,
they supported one another
and within that mutual support,
they shared hospitality as well -
eating together in each other’s homes.
It was a community of generosity:
a living parable of the generosity of
the one they followed.
That generosity was also a demonstration
of their great sense of thankfulness to
God.
They were truly humbled as they thought of God’s love,
of Jesus’ life and death and
resurrection.
Thankful - and possibly not a little
astonished -
as they pondered the thought that
the Creator of the Universe and of all contained therein -
the One beyond time and space
the One beyond human comprehension -
cared for them:
called them... ‘beloved’...
It was a community of thankfulness and
praise:
delighting in the One who delighted in them.
As the early believers worked out what
it was to be church,
there were a couple of interesting knock-on effects:
first, the wider community saw what they
did,
how they lived,
how they treated one another in response
to their God...
And so it was that the church enjoyed
the good will of the people around them -
the wider community.
Second, the way in which this church
community behaved...
piqued curiosity,
drew people to them,
and so their numbers grew.
...What is the Church?
What are the signs of the Church?
The Church is... us:
the Church is... community.
For faith, within the context of
fullness of life
is not just a private and personal
matter of
‘me and my God’
faith, and fullness, is much more
expansive than that:
it’s about ‘me and my God ...and my
neighbour’ -
and my neighbour may be a fellow Christian,
or someone who lives
in the local neighbourhood,
or even someone who lives on the other
side of the world,
who we may not know, but who may be in need,
and who we can support through agencies
such as Christian Aid.
Called to live within the context of
community,
as God's people...as church:
together we learn about the faith
together we worship God
together we share with, and support, one
another
together we give thanks and praise ...
because we recognise that this is what life,
life in all its fullness is about
as we follow
the God who is bigger than the sum of our deeds
the taker of fears
and the giver of dreams..
the God who calls us to be his people
his community:
the God who is not finished with us yet,
despite the claims of some...
the God who is still speaking...
finish with
clip...
3 comments:
One love, called to be in community. well done.
Oooo...I like.
So, I take it you are going to sing during the sermon?! I have heard it done and it worked.
Thanks both. And it all went well, so pleased.
Mrs G - nah, I spared the congregation my singing!!! :D
Post a Comment